On the Role of Death in Life

The Worm at the Core

Tom Pyszczynski

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Indeed, recent studies confirm that such supernatural escapades serve to manage existential terror. After pondering their mortality, people fantasized more about being able to fly. Additionally, after visualizing themselves flying above a lush green mountain, people reminded of their mortality had fewer death thoughts hovering on the fringes of consciousness.
Many of us will fight to preserve our self-esteem in the same way that worms and bats will fight to stay alive, because for us humans self-esteem is our symbolic protection against death.
Reklam
Göbekli Tepe
German archaeologist Klaus Schmidt proposed that it was the center of a death cult, with the departed laid to rest among the gods and afterlife spirits and the animals carved on the pillars to protect them. “First came the temple,” Schmidt concluded, “then came the city.” Scientists had previously assumed the march of human progress was based on procuring food: we evolved from hunter-gatherers into farmers, domesticating plants and animals along the way and then building towns and cities around our collective farms. The discovery of Göbekli Tepe cast doubt on this assumption, suggesting that the problem of death motivated architectural advances that had nothing to do with practical concerns. These religious monuments predated agriculture and may have even helped stimulate its development.
“the human animal is a beast that dies and if he’s got money he buys and buys and buys and I think the reason he buys everything he can buy is that in the back of his mind he has the crazy hope that one of his purchases will be life everlasting.” Tennessee Williams Cat on a Hot Tin Roof
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