Quotes
This text has been automatically translated from Turkish. Show Original
The soul is created according to Allah, but eternal according to life. All life evolves towards the soul, but never reaches it. The soul is at the beginning and the soul is at the end; It is what is hidden within the act of life and changes from state to state - evolves. There is no physical evolution apart from the soul and its evolution. It is the great secret that manifests itself between the infinite greatness and infinite smallness of life.
Evrim Teorisi Dağı!
This text has been automatically translated from Turkish. Show Original
The purpose of writing this book is to base the Islamic view of biology. It is clear that this view is missing among the Muslims of our time and this duty has not been fulfilled.
When we say this, we do not mean to say that nothing has been done or is being done in this direction. However, while there is a huge mountain called the Theory of Evolution, one cannot become a creationist by wandering around the foothills of this mountain without climbing over it.
Muslims are aware of the Theory of Evolution. Some reject this theory from outside and refute it in their own world. Some people follow him and after approving his every word, they also remain creationists and call it "creationist evolutionism". or "evolutionary creationism" It adopts a conciliatory approach such as We find both ways wrong; We think that both paths did not lead us over that mountain, they just confused us.
In our opinion, the Islamic view of biology of the age can be based on three principles. These three principles are; The analysis of the Life Move is the critique of the Theory of Evolution and the application of the IBDA Dialectics to the field of biology. That's what we tried to do in this book.
Even if we fail in our claim, the appreciation of our accuracy in expressing the need and the elimination of our mistakes can enable the Islamic view of biology to rise on solid foundations. We are happy about this.
Sayfa 9 - İhtilâl YayınlarıKitabı okuyacak
Batıda tekamül düşüncesinin ve giderek tekamül nazariyesinin ortaya çıkmasında, İslam dünyasındaki "yaratılış hikmeti tafsilatı"nın asıl hareket ettirici sebep olduğu görüşü giderek daha fazla taraftar bulunmaktadır. Zira tekamül düşüncesini antik yunan'a roma'ya ve hinde ve dayandırmak isteyenler bu uğurda aradıkları verilere ulaşamamışlar, sadece zorlama yorumlarla görüşlerini beslemeye bakmışlardır. Halbuki İslam dünyasında canlı varlıkların yaratılış hikmetlerini açıklamaya yönelik tekamül düşüncesi erken dönemlerden itibaren yer almış, "modern anlamında bir evrim fikri mülkiyet ilk defa Nazzâm tarafından ortaya atılmıştır.
(...)
Buna göre ,varlık-daha doğrusu canlı varlık cemadatattan(maddeden) insana doğru bir dereceleniş tabakalanış teşkil eder cemadatten nebata bitkiye doğru derecelişin son halkası -cemadın ufku-
Mercandır,nebat gibi kök salar. Nebat'tan hayvana doğru derecelenişin son halkası -nebat'ın ufku-hurmadır, hayvan gibi dişisini döller. Hayvandan insana doğru derecelenişin son halkası -hayvanın ufku- ise attır; insan gibi rüya görür.(İnsanın ufku yok!) Bu görüşün nakleden
Salih MirzaBeyoğlu atın insanı insan olarak tanıyan ve "eşref-i mahlukat" olarak bilen tek hayvan olduğunu ilave eder.
Salih Mirzabeyoğlu,Berzah,İBDA yayınları