“I cannot express it; but surely you and everybody have a notion that there is or should be an existence of yours beyond you. What were the use of my creation, if I were entirely contained here? My great miseries in this world have been Heathcliff's miseries, and I watched and felt each from the beginning: my great thought in living is himself. If all else perished, and he remained, I should still continue to be; and if all else remained, and he were annihilated, the universe would turn to a mighty stranger: I should not seem a part of it. My love for Linton is like the foliage in the woods: time will change it, I'm well aware, as winter changes the trees. My love for Heathcliff resembles the eternal rocks beneath: a source of little visible delight, but necessary. Nelly, I am Heathcliff! He's always, always in my mind: not as a pleasure, any more than I am always a pleasure to myself, but as my own being.”
The child with autism may not only fail to pick up on cues from others and respond to those, but also to make the necessary facial expressions to transmit their own messages outwards to be received by others. Thus, a child who makes few facial expressions, or ones that appear slightly out of context in the situation, is certainly a candidate for consideration of autism in the same way as a child who does not actively respond to cues.
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Pride is one's response to one's power to achieve values, the pleasure one takes in one's own efficacy. And it is this that mystics hold as evil. But if doubt, not confidence, is man's proper moral state, if self-distrust, not self-reliance, is the proof of his virtue; if fear, not self-esteem, is the mark of perfection; if guilt not pride, is his goal–then mental illness is a moral ideal, the neurotics and psychotics are the highest exponents of morality, and the thinkers, the achievers, are the sinners those who are too corrupt and too arrogant to seek virtue and psychological well-being through the belief that they are unfit to exist. Humility is, of necessity, the basic virtue of a mystical morality; it is the only virtue possible to men who have renounced the mind.
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It’s hard to say that the book was covered all the necessary things about childhood trauma. It contains just bunches of small and unconnected pieces of information about the trauma situation that has been going through the entire life span. I mean, there are not enough (almost nothing covered ) information about methodology of the overcoming steps from childhood trauma. It is better to watch just youtube video which is uploaded by the author.
How to Overcome Your Childhood
How to Overcome Your ChildhoodThe School of Life · The School of Life · 20201 okunma
From the beginning social ideology was riven by two contradictory codes of behavior and two contradictory value systems: aggression and the killer instincts were necessary for the hunt, but threatened to destroy the very social order that made the hunt possible. Aggression therefore had to be encouraged, but so had quiescence, compliance, and all those qualities which lead to peaceable social cohesion. Cultural evolution required the suppression of "selfish genes." Human society would not have survived if culture had not exerted every means to block aggression when directed toward the detriment of the community while at the same time fostering the aggression that worked to its benefit.
For now, know that financial constraints can breed creativity, resourcefulness and ingenuity, while having excessive amounts can breed more wasteful behaviour and lead to a startup’s downfall. As the saying goes, ‘Necessity is the mother of invention.’ So, if you feel like you weren’t ‘fortunate’ enough to be privileged and have access to money easily, with passive income coming in constantly from rental properties and dividends, then you have to work on other unfair advantages and leverage your creativity and outside-the-box thinking.
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