She died calmly, and her countenance expressed affection even in death. I need not describe the feelings of those whose dearest ties are rent by that most irreparable evil, the void that presents itself to the soul, and the despair that is exhibited on the countenance. It is so long before the mind can persuade itself that she whom we saw every day and whose very existence appeared a part of our own can have departed forever-that the brightness of a beloved eye can have been extinguished and the sound of a voice so familiar and dear to the ear can be hushed, never more to be heard. These are the reflections of the first days; but when the lapse of time proves the reality of the evil, then the actual bitterness of grief commences. Yet from whom has not that rude hand rent away some dear connection? And why should I describe a sorrow which all have felt, and must feel? The time at length arrives when grief is rather an indulgence than a necessity; and the smile that plays upon the lips, although it may be deemed a sacrilege, is not banished
Sayfa 32
“Always such a hypocrite. I acted from necessity, just like you. We are precisely the same, you and I. We've acquired more power than any mortal should have the right to, which means we have to make the decisions no one else can. The world is our chessboard. It's not our fault if the pieces get broken.”
Reklam
Bence bu kitabın en iyi alıntısı
"This is the excellent foppery of the world, that, when we are sick in fortune-often the surfeit of our own behavior-we make guilty of our disasters the sun, the moon, and the stars . . . as if we were villains on necessity; fools by heavenly compulsion; knaves, thieves, and treachers by spherical predominance; drunkards, liars, and adulterers by an enforc'd obedience of planetary influence; and all that we are evil in, by a divine thrusting-on!"
Sayfa 388Kitabı okudu
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Spirit of Capitalism
> "It was the power of religious influence, not alone, but more than anything else, which created the differences of which we are conscious to-day” Max Weber saw reformation as a new form of religion control, not elimination of Church’s ones. His aim focused on finding intimate relationship between asceticism and capitalism. He
In our case, there is a more subtle dialectic between necessity and contingency: as identity depends entirely on conditions of existence which are contingent, its relatonship with them is absolutely necessary. What we find, then, is a relationship of complete imbrication between both: essence is nothing outside its accidents. But this means - and this is the second consequence -that the antagonizing force fulfils two crucial and contradictory roles at the same time. On the one hand, it 'blocks' the full constitution of the identity to which it is opposed and thus shows its contingency. But on the other hand, given that this latter identity, like all identities, is merely relational and would therefore not be what it outside the relationship with the force antagonizing it, the latter is also part of the conditions of existence of that identity.
Sayfa 21 - Verso, 1990.Kitabı okuyacak
"The drain of asceticism from everyday worldly life had been stopped by a dam, and those passionately spiritual natures which had formerly supplied the highest type of monk were now forced to pursue their ascetic ideals within mundane occupations. But in the course of its development Calvinism added some- thing positive to this, the idea of the necessity of proving one's faith in worldly activity"
Reklam
That was purely a matter of etiquette—a Byzantine ceremonial which had developed out of the necessity to drill every sentence into the masses by vulgarization and endless repetition; what was presented as right must shine like gold, what was presented as wrong must be as black as pitch; political statements had to be coloured like gingerbread figures at a fair.
Sayfa 54 - Macmillan edition published May 1941Kitabı okudu
Booze As The Cement Of Empire
"Of gilt, shall we say? There's a kind of spurious good-fellowship between the English and this country. It's a tradition to booze together and swap meals and pretend to be friends, though we all hate each other like poison. Hanging together, we call it. It's a political necessity. Of course drink is what keep the machine going. We should all go mad and kill one another in a week if it weren't for that. There's a subject for one of your uplift essayists, doctor. Booze as the cement of empire."
Sayfa 43 - Karbon KitaplarKitabı okudu
Sleep is not a luxury. It’s a basic necessity.
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