sufi
Mevlana Jalaluddin Rumi says...
The breeze at dawn has secrets to tell you, don't go back to sleep!
You must ask for what you really want, don't go back to sleep!
People are going back and forth across the doorsill, the door is round and open,
don't go back to sleep!
I would love to kiss you, the price of kissing is your life.
Now, my loving is
Bir baskı aracı ve ideolojik aygıt olarak devlet – 2
Özgürlüğü elde edemezsiniz özgürlük olabilirsiniz ancak
Nietzshche, devlet kavramı hakkında “Böyle Buyurdu Zerdüşt” adlı kitabında şunları söyler:
”Devlet diyorum, herkesin,
iyilerin ve kötülerin zehir içtiği o yer. Devlet…
İyilerin ve kötülerin, herkesin kendini kaybettiği yer.
Devlet…
Herkesin yavaş yavaş intihar etmesine
‘yaşam’ adı verilen
No ego
Her mesleği icra edemezsiniz. Ne iş olsa yapamazsınız. Herkesin sevdiği insan olamazsınız. Her yönden güçlü ve üstün de olamazsınız. Güçlü yönlerimizin bizi bir başka yönden güçsüz kıldığını unutmamamız ve bunu kabullenmemiz gerekir.
No ego...!
Şu düşünceyi kafanızdan silmeyin:
Önemli değilsiniz.
Hiç bir şey değilsiniz.
Taşıdığımız yükün bir gün başkalarına yararlı olacağını düşünmelisiniz...
Group Dynamics
Whatever the structure of the cult, it observes three principles of
group behavior:
* Lack of differentiation of the individual and the group. The follower loses any autonomy of existence and thought. There is no possibility of individual thought, even though the follower’s thought may have been identical to that of the cult in the first place. The follower functions and thinks within the group apparatus. He has no say in the life or development of the group; he is a non-autonomous part of this life and this thought. He is a member of the body illustrated by La Fontaine in his fable Les Membres et l’Estomac. Any hint of individualization can be dealt
with only through exclusion — such a follower is a danger to the cult;
* Self-sufficiency of the group. This is what develops the psychotic dynamic of the cult. It leads to the progressive and complete isolationism characteristic of the cult. It creates barriers with the outside world which, seen first of all as being nonessential, is gradually perceived as dangerous, then aggressive. This self-sufficiency prohibits the contribution of constructive criticism or any questioning of the sectarian logic;
* Delimitation of the external and the internal. All facts, thoughts
and actions come to be qualified on this basis. Everything that is a part of the cult ideology or inside the cult is positive, constructive and dynamic. All that is external to the cult is negative, destructive and lethal. The group assumes, in the place of the participant’s own ego, the transactions of analysis of external reality and compromise between that and the sectarian plan (internal reality).
Sayfa 79Kitabı okudu
MENTAL PATHOLOGIES PRE-DATING THE CULT - Paranoia
We’ve seen that invention is the essential characteristic of a guru, and that the fable of his life story is centerpiece of the cult’s founding myths. The creation of a guru is both mythification and mystification. Concurrent with the fiction inherent in the mythomania, gurus exhibit other telling behaviors that point to underlying mental disorders, both in their actions and their words.
No guru is without paranoia. It is this psychosis that gives him the feeling of being different than the rest of humanity; and it gives him the conviction that he has the role of leader and guide to play. It is a personality disorder that is characterized by four criteria, well-known in psychiatry: inflation of the ego, warped judgment, mistrust and psycho-rigidity. One only needs to read a guru’s writings, to listen to him speak, or observe his actions to see these four elements at work in him.
Sayfa 223 - ON THE PART OF THE GURUKitabı okudu
#1 - Social Engineering
In both of the earlier scenarios, not having enough a good enough plan and model will lead to failure. A good way to practice communication modeling is to write out a model for manipulating people you know well—a husband, wife, parent, child, boss, or friend—to do something you want, to take some action you desire.
List the following five
“You think because you can humiliate me, you can control me?” I say, looking him in those black eyes. “Well, I think you’re an idiot. Since we started being tutored together, you’ve gone out of your way to make me feel like I’m less than you. And to coddle your ego, I have made myself less. I have made myself small, I have kept my head down. But it wasn’t enough to make you leave Taryn and me alone, so I’m not going to do that anymore.
“I am going to keep on defying you. I am going to shame you with my defiance. You remind me that I am a mere mortal and you are a prince of Faerie. Well, let me remind you that means you have much to lose and I have nothing. You may win in the end, you may ensorcell me and hurt me and humiliate me, but I will make sure you lose everything I can take from you on the way down. I promise you this”—I throw his own words back at him—“this is the least of what I can do.”
Cardan looks at me as though he’s never seen me before. He looks at me as though no one has ever spoken to him like this. Maybe no one has.
Gender Projection—Types
Although there are infinite variations, below you will find six of the more common types of gender projections. (...)
1- The Devilish Romantic: For the woman in this scenario, the man who fascinates her—often older and successful—might seem like a rake, the type who cannot help but chase after young women. But he is
Sayfa 340Kitabı okudu
