Akış
Ara
Mesajlar
Bildirimler
4
Kaydedilenler
Ne Okusam?
Profil
Gönderi Oluştur
Alışveriş
Keşfet
Kitaplar
Yazarlar
Okurlar
1000Kitap Android UygulamasıÜCRETSİZ – Google Play'den indirin
ŞartlarGizlilikTopluluk KurallarıHakkımızdaReklam VerinİletişimKütüphanecilerDizinlerÇerez Politikası
©2024 · 1000Kitap Web Uygulaması · 2.36.17
Eşcinsel erkekler ve çocukluk çağı cinsel istismar ilişkisi hakkında
"The author was explicit in refuting that childhood sexual abuse is not the causality of gender nonconformation, but rather, gender nonconforming (GNC) behaviors may be risk factors for childhood sexual abuse (CSA). (...)
An Imprinted Arousal Pattern (IAP), which is common among individuals with a history of CSA, can be defined as a phenomenon where an individual in adulthood may continue to seek out heightened states of arousal (not necessarily sexual arousal) and circumstances that blatantly or implicitly resemble circumstances of the abuse. This type of behavior is learned, and is imprinted as a result of the traumatic effect of CSA. These behaviors or efforts to reconcile their trauma are repeated in a maladaptive, ego-dystonic pattern, which are ultimately frantic attempts to heal from their trauma. Behaviors of IAPs are of particular concern as they have the potential to lead to high-risk sexual behaviors as well, such as unsafe cruising for sex, sex while inebriated in efforts to perhaps dissociate and detach from the experience, or other dangerous sexual situations. It is believed that the individual may still be in an unconsciously heightened emotional state of arousal associated with the traumatic experience. This may cause the individual to feel out of control of their state of arousal and emotions, similar to their experience of being sexually abused as a child. However, as adults, gay men with a history of CSA may try to control their affect in efforts to not feel victimized by their trauma anymore (Cassese, 2000)."
Khouraki, A. (2020). The Effects of Childhood Sexual Abuse on the Self-Identified Gay Male (Doctoral dissertation, Pepperdine University).
Ode to nightingale
My heart aches, and a drowsy numbness pains
My sense, as though of hemlock I had drunk,
Or emptied some dull opiate to the drains
One minute past, and Lethe-wards had sunk:
'Tis not through envy of thy happy lot,
But being too happy in thine happiness,—
That thou, light-winged Dryad of the trees
FIELD OF HONOR
"All was at peace--except her.
" They could not understand how grace and fire could die. When they were old, the brittle bones and a failing memory, they would elect, perhaps, instead of a life of eternal glory, the quietness of sleep. "
" A woman must live and a woman must love."
"Perhaps, it's true, the battle' s left
behind.
But still bombs crashs and drum within his head.."
- By Mike Bartlett "King Charles 3"
He did not know the truth of me, yet he had perceived something true about me that no one else had ever noticed. And in spite of that—or perhaps because of it—he believed me good, believed me worth taking seriously, and his belief, for one vertigi-nous moment, made me want to be better than I was.
Sınırlayıcı inançların üstesinden gelmek
"Bir buzdağı ne kadar kök salmışsa, hayatınıza o derece zarar verir. Bunu programınızda kaos yaratarak, bir diyete başarılı bir şekilde bağlı kalmanızın önüne geçerek ya da sizi fırsatları yakalamaktan alıkoyarak ve daha bir çok şekilde yapabilir." Ve belki de en önemlisi şöyle diyorlar:"𝑩𝒖𝒛𝒅𝒂𝒈̆𝜾𝒎𝜾𝒛𝒂 𝒉𝒂̂𝒌𝒊𝒎 𝒐𝒍𝒂𝒃𝒊𝒍𝒊𝒓𝒔𝒆𝒌, 𝒅𝒖𝒚𝒈𝒖𝒍𝒂𝒓𝜾𝒎𝜾𝒛 𝒗𝒆 𝒚𝒂𝒔̧𝒂𝒎𝒍𝒂𝒓𝜾𝒎𝜾𝒛 𝒖̈𝒛𝒆𝒓𝒊𝒏𝒅𝒆 𝒎𝒖𝒂𝒛𝒛𝒂𝒎 𝒃𝒊𝒓 𝒌𝒐𝒏𝒕𝒓𝒐𝒍 𝒆𝒍𝒅𝒆 𝒆𝒅𝒆𝒓𝒊𝒛. Şöyle ki bir buzdağını eritirseniz, onun neden olduğu tüm aşağı havza akıntıları da ortadan kalkar."
"The more entrenched an iceberg is, the more it damages your life. It can do this by creating chaos in your schedule, preventing you from successfully sticking to a diet, or preventing you from seizing opportunities, among many other ways." And perhaps most importantly, they say: "𝑰𝒇 𝒘𝒆 𝒄𝒂𝒏 𝒎𝒂𝒔𝒕𝒆𝒓 𝒐𝒖𝒓 𝒊𝒄𝒆𝒃𝒆𝒓𝒈𝒔, 𝒘𝒆 𝒈𝒂𝒊𝒏 𝒕𝒓𝒆𝒎𝒆𝒏𝒅𝒐𝒖𝒔 𝒄𝒐𝒏𝒕𝒓𝒐𝒍 𝒐𝒗𝒆𝒓 𝒆𝒎𝒐𝒕𝒊𝒐𝒏𝒔 𝒂𝒏𝒅 𝒐𝒖𝒓 𝒍𝒊𝒗𝒆𝒔. If you melt an iceberg, all downstream currents caused by it disappear."
Sınırsız S.125
Turkish:
"Sonra aramıza şehirler , ülkeler belkide dünyalar girecek, hiç karşılaşmayacağız, kader ağlarını örmeyecek bizi bir araya getirmek için. Sonra belki birimiz öleceğiz, diğerimiz bunu hiç bilmeyecek..."
English:
"Perhaps cities, countries, or maybe even worlds will come between us, we will never meet, fate will never bring us together. Then maybe one of us will die, the other will never know it..."
Dear Milena,
I wish the world were ending tomorrow. Then I could take the next train, arrive at your doorstep in Vienna, and say: “Come with me, Milena. We are going to love each other without scruples or fear or restraint. Because the world is ending tomorrow.” Perhaps we don’t love unreasonably because we think we have time, or have to reckon with time. But what if we don't have time? Or what if time, as we know it, is irrelevant? Ah, if only the world were ending tomorrow. We could help each other very much.
“Belki de hayatımızın tüm ejderhaları bizi bir kez güzel ve cesur görmeyi bekleyen prenseslerdir. Belki de korkunç olan her şey, en derinde, bizden yardım isteyen çaresiz bir şeydir.”
• 
Rainer Maria Rilke •
“Perhaps all the dragons of our lives are princesses who are only waiting to see us once beautiful and brave. Perhaps everything terrible is in its deepest being something helpless that wants help from us.”
• Rainer Maria Rilke •
Knowledge and awareness are vague, and perhaps better called illusions. Everyone lives within their own subjective interpretation."
Bilgi ve farkındalık belirsizdir ve belki de daha iyi yanılsama olarak adlandırılır. Herkes kendi öznel yorumuyla yaşar
- Itachi Uchiha