The nine months you spent in the womb were some of the most pleasant times of your life. Then the day of your birth arrived. Everything felt different around you, and you were thrust into a new environment. You felt cold and hunger for the first time. Sounds were too loud; lights were too bright. For the first time, you felt afraid. This is original fear. Inside the palace of the child you didn’t need to use your own lungs. But at the moment of your birth, someone cut the umbilical cord and you were no longer physically joined with your mother. Your mother could no longer breathe for you. You had to learn how to breathe on your own for the first time. If you couldn’t breathe on your own, you would die. Birth was an extremely precarious time. You were pushed out of the palace, and you encountered suffering. You tried to inhale, but it was difficult. There was some liquid in your lungs and to breathe in you had to first push out that liquid. We were born, and with that birth, our fear was born along with the desire to survive. This is original desire.
“The love that is the soul of friendship is a soft spirit seldom found except when two amiable creatures are knit from early youth, or when bound by mutual suffering and pursuits.”
2) The industrial-technological system may survive or it may break down. If it survives, it MAY eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment and only at the cost of permanently redu-cing human beings and many other living organisms to engineered products and mere cogs in the social machine. Furthermore, if the system survives, the consequences will be inevitable: There is no way of reforming or modifying the system so as to prevent it from depriving people of dignity and autonomy.
1) The Industrial Revolution and its consequences have been a disaster for the human race. They have greatly increased the life-expectancy of those of us who live in “advanced” countries, but they have destabilized society, have made life unfulf i lling, have subjected human beings to indignities, have led to widespread psychological suffe-ring (in the Third World to physical suffering as well) and have inf l icted severe damage on the natural world. The continued development of technology will worsen the si-tuation. It will certainly subject human being to greater in-dignities and inf l ict greater damage on the natural world, it will probably lead to greater social disruption and psy-chological suffering, and it may lead to increased physical suffering even in “advanced” countries.
Akutagawa over loneliness n death in 's autobiog.
As he watched her walk on (they had never met), he felt a loneliness he had not known before. - Why did this one have to be born—to come into the world like all the others, this world so full of suffering? Why did this one have to bear the destiny of having a father like me? - He suffered an
The pity that the spectators then express consoles the weak and suffering, inasmuch as they see that, despite all their weakness, they still have at least one power: the power to hurt.
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Oh, here we go again. Another book by Fredrik Backman. I just can’t find the right words to explain what this author makes me feel. He makes me feel frightened, peaceful and sad at the same time. I can’t keep a straight face whenever my hand reaches for one of his books. I swear that i have never
BeartownFredrik Backman · Simon & Schuster · 20179 okunma
Whenever politicians start talking in mystical terms, beware. They might be trying to disguise and excuse real suffering by wrapping it up in big incomprehensible words. Be particularly careful about the following four words: sacrifice, eternity, purity, redemption. If you hear any of these, sound the alarm. And if you happen to live in a country whose leader routinely says things like 'Their sacrifice will redeem the purity of our eternal nation' know that you are in deep trouble.
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The big question facing humans isn't 'what is the meaning of life?' but rather, 'how do we get out of suffering?' When you give up all the fictional stories, you can observe reality with far greater clarity than before, and if you really know the truth about yourself and about the world, nothing can make you miserable. But that is of course much easier said than done.
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Right-wing women saw the cynicism of the Left in using abortion to make women sexually available, and they also saw the male Left abandon women who said no. They know that men do not have principles or political agendas not congruent with the sex they want. They know that abortion on strictly
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