Mertcan Bulak

Encouraged by the reformer’s concept of the freedom of a Christian, which they applied to economic and social spheres, the German peasants revolted against their lords. Long ground down by the nobles, the peasants included in their twelve demands abolition of serfdom—unless it could be justified from the gospel—and relief from the excessive services demanded of them. At first Luther recognized the justice of the peasants’ complaints, but when they turned to violence against established authority, he lashed out against them. In a virulent pamphlet, Against the Thievish and Murderous Hordes of Peasants , Luther called on the princes to “knock down, strangle, and stab . . . and think nothing so venomous, pernicious, or Satanic as an insurgent.”
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In 1522 Luther returned to Wittenberg to put into effect a spiritual reform that became the model for much of Germany. He abolished the office of bishop, since he found no warrant for it in Scripture. The churches needed pastors, not dignitaries. Most of the ministers in Saxony and surrounding territories abandoned celibacy. Monks and nuns also married. After exhorting others to marry, Luther himself finally agreed to take a former nun, Katherine Von Bora, as his wife.
Initially willing to accept a final verdict from Rome, Luther began to insist on scriptural proof that he was wrong—and even questioned papal authority over purgatory. During an eighteen-day debate in 1519 with theologian John Eck at Leipzig, Luther blurted out, “A council may sometimes err. Neither the church nor the pope can establish articles of faith. These must come from Scripture.”
Dominican John Tetzel was preaching throughout much of Germany on behalf of a papal fundraising campaign to complete the construction of St. Peter’s Basilica in Rome. In exchange for a contribution, Tetzel boasted, he would provide donors with an indulgence that would apply even beyond the grave and free souls from purgatory. “As soon as the coin in the coffer rings,” went his jingle, “the soul from purgatory springs.”
The implications of Luther’s discovery were enormous. If salvation comes through faith in Christ alone, the intercession of priests is superfluous. Faith formed and nurtured by the Word of God, written and preached, requires no monks, no masses, and no prayers to the saints. The mediation of the Church of Rome crumbles into insignificance.