Mertcan Bulak

Left Hegelians argued that religion is a form of alienation in which the believer projects certain of his own desirable qualities onto a transcendent deity. Man is not created in God’s image, but God is created in man’s ideal image. To overcome this alienation, they argued that it is necessary to ‘reappropriate’ the human essence and to realize that the ideal qualities attributed to God are human qualities, partially realized at present but capable of being fully realized in a transformed society.
“Yeterince kitabın var” diyenlere cevabımız hazır.
While there are nihilistic and existentialist elements to his work, Stirner is not merely a nihilist, for he does not set out to destroy all moral and social values. Neither is he, strictly speaking, a proto-existentialist, for he rejects any attempt to create a higher or better individual.
MAX STIRNER stands for the most extreme form of individualist anarchism. He denies not only the existence of benevolence but also all abstract entities such as the State, Society, Humanity and God. He rebels against the whole rational tradition of Western philosophy, and in place of philosophical abstraction, he proposes the urgings of immediate personal experience.
Godwin looks to thoughtful and benevolent guides who will speak the truth and practise sincerity and thereby act as catalysts of change. The kind of organization he recommends is the small and independent circle, the prototype of the modern anarchist ‘affinity group’. In the anarchist tradition, Godwin thus stands as the first to advocate ‘propaganda by the word’. By stressing the need for moral regeneration before political reform, he also anticipates the idea that the ‘political is the personal’.
In Godwin’s day, the secret ballot was for many reformers one of the principal means of achieving political liberty. Yet Godwin as an anarchist could scarcely conceive of a political institution which is a ‘more direct and explicit patronage of vice’. Its secrecy fosters hypocrisy and deceit about our intentions whereas we should be prepared to give reasons for our actions and face the censure of others. The vote by secret ballot is therefore not a symbol of liberty but of slavery.