Spencer undoubtedly anticipates modern anarcho-capitalists in his individualism, his economic laissez-faire , and his distrust of the powers of the State. Possessive individualism is the final premiss of his political thought. For all his fine libertarian expressions, Spencer ultimately remains a spokesman for early industrial capitalism rather than modern anarchism.
Spencer was equally critical of the socialism and liberalism of his day. He was hostile to representative government which he considered inferior to monarchical government because it results in the tyranny of the majority, the triumph of mediocrity, and inefficiency of administration. It is best only for securing justice, and worst for all other purposes
See them clamber, these nimble apes! They clamber over one another and so scuffle into the mud and the abyss. They all strive towards the throne: it is madness they have — as if happiness sat upon the throne! Often filth sits upon the throne — and often the throne upon filth, too.
Nietzsche calls the developed person übermensch. It is usually translated as ‘superman’ but a more accurate translation is ‘overman’. The ‘overman’ overcomes himself and sublimates his will to power into creativity. His greatest creation is himself. He is able to face the arbitrary nature of the world without pity, nausea and fear, and affirm life with all its suffering. Where for Hobbes power is essentially a means of security, for Nietzsche it is ‘the state of being that man desires for its own sake as his own ultimate end’.