Mertcan Bulak
@MBulak
1183 okur puanı
Ağustos 2020 tarihinde katıldı
Şu anda okuduğu kitap
Individualist anarchism comes closest to classical liberalism, sharing its concepts of private property and economic exchange, as well as its definitions of freedom as the absence of restraint, and justice as the reward of merit. Indeed, the individualist develops the liberal concept of the sovereignty of the individual to such an extent that it becomes incompatible with any form of government or State. Each person is considered to have an inviolable sphere which embraces both his body and his property. Any interference with this private sphere is deemed an invasion: the State with its coercive apparatus of taxation, conscription, and law is the supreme invader.
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Despite its historical importance, many anarchists have argued that anarcho-syndicalism with its emphasis on class struggle has too narrow a vision of a free society. Above all, it is principally concerned with the liberation of producers and not the whole of society.
The advocates of anarcho-syndicalism take the view that trade unions or labour syndicates should not only be concerned with improving the conditions and wages of their members, although this is an important part of their activity. They should take on a more positive role and have an educational as well as social function; they should become the ‘most fruitful germs of a future society, the elementary school of Socialism in general’.
Anarchist communists hold a different view of human nature from the individualists, stressing that man is a social being who can only realize his full potential in society. Where the individualists talk about the sovereignty of the individual and personal autonomy, the communists stress the need for solidarity and co-operation. The proper relationship between people, they argue, is not one of self-interest, however enlightened, but of sympathy.
Collectivists believed that the State should be dismantled and the economy organized on the basis of common ownership and control by associations of producers. They wished to restrict private property only to the product of individual labour, but argued that there should be common ownership of the land and all other means of production.
This form of anarchist collectivism appealed to peasants as well as workers in the labour movement who wanted to create a free society without any transitional revolutionary government or dictatorship.