Cevahirul Kuran (Kuran Cevherleri)

Name: Cevahirul Kuran (Kuran Cevherleri)
Author: İmam Gazali

İmam Gazali

About Cevahirul Kuran (Kuran Cevherleri)

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Ey uğraş olarak Kur’ân ile meşgul olan, ancak bu hususta gevşek davranıp Kur’ân’ın sadece zâhirî mânâlarını ve lafızlarını hızlıca kapan kişi! Sen nereye kadar okyanusun sahilinde gözün kapalı dolaşarak Kur’ân’ın harikulâde ahvâlinden gâfil olacaksın? Artık Kur’ân’ın güzelliklerini görüp de, hoş ve tatlı şeylerini sahile çıkartma zamanı gelmedi mi? Onun derinliklerine dalarak mücevherlerini çıkartıp da, zengin olma zamanı gelip dayanmadı mı? Okyanusun sadece sahillerine ve manzarasına sürekli bakıp da inci ve mücevherlerinden mahrum kaldığın için nefsini kınama zamanın gelmedi mi? Kur’ân’ın engin bir okyanus olduğu haberi sana hiç ulaşmadı mı? Okyanusun sahillerinden farklı farklı nehir ve kanalların oluşması gibi, önceki ve sonraki nesillerin ilminin de Kur’ân’dan bu şekilde çeşit çeşit kol ve türlere ayrıldığı haberi sana gelmedi mi? Okyanusun coşkun dalgalarına dalıp da incileri çıkartan kavme gıpta etmiyor musun? Öyle ki o insanlar o derinliklere dalıp oradan kırmızı yakutlar, ışıldayan inciler ve yeşil zebercedler çıkartmışlardır. Onlar okyanusun sahillerinde yüzüp amber ve altınları toplamışlardır. O kişiler bunları adalarına çıkartarak bunlardan panzehir yapmışlardır. Ben sadece kardeşlik hukukuna istinaden seni uyarıyorum. Onların yüzmelerinin, denize dalmalarının ve yolculuklarının nasıl olduğunu göstererek senin duanın bereketini umuyorum.

Author:

İmam Gazali

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Tasavvuf-Mezhepler-Tarikatlar

#353 Tasavvuf-Mezhepler-Tarikatlar türünde

Estimated Reading Time: 11 hrs. 54 min.Page Number: 420First Publication Date: 1970Publisher: Çelik Yayınevi

ISBN: 9786057916365Country: TürkiyeLanguage: Türkçe

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Kur'an'ın Cevherleri ve İncileriİtisam Yayınları · 226 pages

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Cevahirul Kuran (Kuran Cevherleri)Çelik Yayınevi · 420 pages

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About the Author

İmam GazaliYazar · 302 books

This text has been automatically translated from Turkish. Show Original

Gazzâlî (Persian: الغزّالی) (b. 1058, Tus - d. 18 December 1111, Tus), Islamic scholar, philosopher, mystic and professor of the Great Seljuk State period. The nicknames of Gazzâlî, who is thought to be of Persian origin, are Hüccetü'l-İslâm and Zeynüddîn. He is generally known by the names Gazzâlî and İmam-ı Gazzâlî. Ghazali was born in Tus, Khorasan, in 450 Hijri (1058 Gregorian). He received his primary education from Ahmed bin Muhammed er-Razikânî in Tus, then he went to the city of Curcan and received education from Ebû Nasr el-İsmailî, and then he studied at Nishapur Nizamiye Madrasa until the age of 28. As a theological thought, he was educated by Ebu Nasr al-Ismaili. He was influenced by Hasan Ash'ari and Shafi'i in terms of practical views. When his teacher Abdülmelik el-Cüveynî, nicknamed Imam-ı Harameyn, died in 1085, he went to Nishapur to the vizier of the Great Seljuk State, Nizamülmülk. Proving his superiority over other scholars with the answers he gave in a meeting in the presence of Nizam al-Mulk, he was appointed as the chief professor of the Nizamiye Madrasa in Baghdad in 1091. Here, he quickly gained fame and respect with his knowledge and the student community he acquired. He turned to Sufism and concentrated on this field under the influence of Ebû Alî Farmedî. With this interest and his desire for pilgrimage, he left his duty at the madrasah, left Baghdad in 1095 and went to Damascus. After staying in Damascus for two years, he went on pilgrimage in 1097. After the pilgrimage, he returned to Damascus and from there he went to Tus via Baghdad. During his stay in Damascus and Tus, he lived a private life and progressed in the field of Sufism. Eleven years after his departure from Baghdad, in 1106, upon the request of Nizamülmülk's son Fahrülmülk, he started to give education again in Nishapur Nizamiye Madrasa. After a short time, he returned to Tus and lived a Sufi life with his disciples in the lodge he had built. Ghazali died in 1111 (Hijri 505) in his birthplace, Tus, Iran. During the time when Ghazali lived, there was a great political and intellectual chaos in the Islamic world. Although the power of the Abbasid caliphs in Baghdad was weakening, the borders of the Great Seljuk State were expanding and its influence was increasing. Melikşah's vizier, Nizamülmülk, was gaining victories in the battlefields and opening discussion environments called scientific assemblies and madrasahs. During this period, the Shiite-Fatimid dynasty was on the throne of Egypt. In Europe, the Andalusian Umayyad State was in decline. The first Crusade was also carried out during the reign of Gazzali. When Gazzali was 40 years old, Antakya was besieged by the crusaders and a year later Jerusalem was captured. Hasan Sabbah and Ömer Hayyam are also well-known people who lived in the same age as Gazzali. An intellectual collapse completed this confusion in the Islamic world. Ghazali's curiosity for learning caused him to research many religious and intellectual movements. He saw that during his time, people who wanted to find the truth were divided into four groups, and each of them sought the truth in their own way. These; philosophers, theologians, Sufis, esotericists. By examining all of their opinions; He criticized theology, philosophy and the path of Batinism in detail in his books and turned to Sufism, the path of the Sufis, and sought the truth on this path.