Esma-i Hüsna Şerhi

Sadreddin Konevi

About Esma-i Hüsna Şerhi

Esma-i Hüsna Şerhi subject, statistics, prices and more here.

About

Bir hadiste "Allah'ın doksan dokuz ismi vardır, onları ezberleyen kimse Cennete girer" denilmiştir. Bu itibarla ilahi isimler ve bunların açıklandığı eserler, çeşitli alanlarıyla İslami literatürün önemli bir kısmını teşkil etmiştir. Sadreddin Konevî, bu eserinde ilahi isimleri,"Tanrı-alem" irtibatı bağlamında ele almış, sufilerin keşif ve müşahede bilgilerinden hareket ederek, varlıkların bu isimler vasıtasıyla Tanrı'ya nasıl istinat ettiklerini açıklamıştır. (Tanıtım Bülteninden)
Translator:
Ekrem Demirli
Ekrem Demirli
Türler:
Estimated Reading Time: 7 hrs. 15 min.Page Number: 256Publication Date: 2014Publisher: İz Yayıncılık
ISBN: 9789753555197Country: TürkiyeLanguage: TürkçeFormat: Karton kapak
Reklam

Book Statistics

Reader Profile of the Book

Kadın% 46.1
Erkek% 53.9
0-12 Yaş
13-17 Yaş
18-24 Yaş
25-34 Yaş
35-44 Yaş
45-54 Yaş
55-64 Yaş
65+ Yaş

About the Author

Sadreddin Konevi
Sadreddin KoneviYazar · 16 books
This text has been automatically translated from Turkish. Show Original
Sadreddin Konevî (d. 1210 - 1274), Persian Sufi. His birthplace is not known exactly, but it is reported to be Malatya. Sadreddin Konevi is a Sufi thinker whose ancestors came from Konya. His father was a high-ranking civil servant named Meciduddin İshak, who held important positions during the Seljuk period, and his father died when Sadreddin was a child. and her mother is also famous. It is rumored that she married the Sufi and philosopher Muhyiddin Ibn Al-Arabi. He settled in Konya and made his name known. "Konevi" for what he did there. It is called. Sadreddin received his first knowledge of religion and Sufism from his stepfather, Muhyiddin ibn Al-Arabi. At one point, he went to Damascus and met with the important clergy and Sufis of the state. Especially Evhaduddin Kirmani had an influence on Sadreddin. Return to Damascus Sadreddin, who came and settled in Konya, taught Mevlana Celaleddin Rumi, and due to his very good financial situation, he often gathered religious and scientific scholars in Konya at his home, and in those years, He created a private academy in the city, one of the most important cultural centers. Nasîrüddin Tûsiî He also had important philosophical correspondences with.