Elinizdeki eser Sadrâ’nın irfanî kitaplarından biridir. Ancak bu kitabı sıradan bir tasavvuf kitabı olmaktan öte türünün seçkin, farklı ve değerli bir ferdi kılan şey; tam bir tasavvuf metafiziği inşa etme yönünde bir özelliğe sahip olmasıdır. Belki bu yönden eser, Sadreddin Konevî’nin eserleri ile mukayese edilebilir. Zaten eser Konevî çizgisinde inşa edilmiş olduğundan Konevî’ye ait uzun alıntılar ihtiva etmektedir. Kitabın iki esas meselesi vardır: birincisi varlık, ikincisi ise birlik/tevhid. Ayrıca Sadrâ, tevhid meselesine İşrâkî açıdan da bakmıştır. Bu anlamda kitap tam bir monoteist felsefî anlayış üzere yazılmıştır, denebilir.

Author:

Molla Sadra

Translator:

Fevzi Yiğit

Türler:

Din (İslam),

Tasavvuf-Mezhepler-Tarikatlar

#1,365 Tasavvuf-Mezhepler-Tarikatlar türünde

Estimated Reading Time: 4 hrs. 5 min.Page Number: 144Publication Date: November 2018Publisher: Önsöz Yayıncılık

ISBN: 9786055030674Country: TürkiyeLanguage: TürkçeFormat: Karton kapak

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About the Author

Molla SadraYazar · 7 books

This text has been automatically translated from Turkish. Show Original

He was born in Shiraz, Iran. He traveled first to Qazvin (1591) and then to Isfahan (1597) to study philosophy, theology, hadith and tafsir. He was a student of Mir Damad and Bahaüddin Amili in these cities, which are important centers of Twelver Shiism. After completing his education in Isfahan, he wrote his work called Esfar'ul Erbaa (Four Campaigns), which reveals his philosophy and reflects the influence of his experiences gained from the fifteen years of ascetic life he spent in the village called Kahak, near the city of Qom in Iran. Molla Sadra, who is considered by Iranians as the greatest philosopher of their country, founded the Hikmet'ul Mutealiye (Transcendental Wisdom) school by bringing together rationalism and intuitionism. Molla Sadra's philosophy was influenced by Ibn Sina's peripateticism, Suhrawardi's Ishraki philosophy, Muhyiddin Arabi's theoretical wisdom school and Twelver Imam Shi'ism. In his works, he tried to bring together the rationalist, intuitionist and religious schools in the Islamic world of thought in a different synthesis. Towards the end of his life he returned to Shiraz. He was accused of heresy by some theologians of the Twelver Imam Shiism, such as the Muhammad Copper Council, but he was able to continue writing due to the power of the family he belonged to. His life ended in Basra when he set out for pilgrimage and he was buried in the lands that belong to today's Iraq.