James MacKillop

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The Cailleach Bhéirrewill appear to a hero or warrior as an old woman asking to be loved. When she receives love, she becomes a beautiful young maiden. She passes through at least seven periods of youth so that each husband passes from her to death of old age. She has fifty foster-children in Beare, and her grandchildren and great-grandchildren are the people and races of Ireland.
In spite of the figure’s instant recognizability, the leprechaun is neither the most striking instance of fairyhood within Irish tradition nor is it that tradition’s most representative character. In Irish tales the leprechaun is neither cute nor charming, qualities ascribed to him by Albion’s patronizing attitudes toward Hibernia.
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While the Romans never bothered to record a native name for Gaulish Mercury, modern scholars discern two. The favoured is Lugos or Lugus, found in many inscriptions and implicit in the Roman town name Lug(u)dunum, which is itself the root of the modern place names Lyon, Laon, Loudon, Leiden, Liegnitz, etc.
When Medb kills her pregnant sister Clothra, the child cut from the dying woman’s womb, Furbaide Ferbend, survives and lives on an island in Lough Ree. Unaccountably, Medb chooses to live on the same island, where she goes bathing each morning. Learning the identity of the bather, his mother’s killer, Furbaide takes a hardened piece of cheese he has been eating, places it in his sling, and shoots it, hitting Medb squarely in the forehead and killing her.
No matter what the sport, young Demne is victorious, even when all of the others are against him. The jealous chieftain of the nearby fortress urges the boys to be rid of the upstart by drowning him in a nearby lake, but Demne drowns nine of them. A spectator calls out, ‘Who is the fair boy?’ [ModIr. Cé hé an giolla fionn?]. And thus he becomes Fionn the son of Cumhall.
Matrona is the apparent source for the Welsh Modron, mother of the abducted child Mabon in the eleventh-century Welsh story of Culhwch and Olwen. Modron may have been transformed into the early Christian Saint Modrun, patroness of churches in Wales, Cornwall and Brittany, conventionally represented as a fleeing woman with a small child in her arms.
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