Charles was teasing and gesticulating before the fifteen-year-old Duchesse de Berry when Louis d’Orléans and Philippe de Bar, arriving from dissipations elsewhere, entered the hall accompanied by torches despite the ban. Whether to discover who the dancers were, or deliberately courting danger—accounts of the episode differ—Louis held up a torch over the capering monsters. A spark fell, a flame flickered up a leg, first one dancer was afire, then another. The Queen, who alone knew that Charles was among the group, shrieked and fainted. The Duchesse de Berry, who had recognized the King, threw her skirt over him to protect him from the sparks, thus saving his life.
Except for the King, only the Sire de Nantouillet, who flung himself into a large wine-cooler filled with water, escaped. The Count de Joigny was burned to death on the spot, Yvain de Foix and Aimery Poitiers died after two days of painful suffering. Huguet de Guisay lived for three days in agony, cursing and insulting his fellow dancers, the dead and the living, until his last hour. When his coffin was carried through the streets, the common people greeted it with cries of “Bark, dog!”
Carthage: Reflections of a Martian
Thy expected alien
Am I.
Weird of shade
And doomfire face:
All thy senses
Cry to my
Mourning mysteries
Which yesterday
Were commonplace.
We sit at Sunday breakfast
And I smell the dust of Carthage.
It drowns the spang
Of our automatic toaster.
That strange woman across from me
Smiles, butters two slices.
Her smiles arouses a multitude in me!
Her smile...
Frightens us.
I must look away!
Out the window beside my arm,
Sunglow warms a brick walk.
Grass, a tree, a planting of forsythia.
It is spring.
In the spring...
The earth is covered with dust.
A similar ambiguity occurs two chapters later, this time with Abraham. We are told in Genesis 18:1 that "the LORD appeared to Abraham by the oaks of Mamre." But when the episode is narrated, we learn that "three men" come to him (18:2). Abraham plays the good host and entertains them, preparing for them a very nice meal, which they all three eat. When they talk to him afterward, one of these three "men" is identified explicitly as "the LORD" (18:13). At the end of the story we are informed that the other two were "angels" (19:1). So here we have a case where two angels and the Lord God himself have assumed human form-so much so that they appear to Abraham to be three men, and they all eat the food he has prepared.
