Tuğulka: Kant’s strategy with regard to each of the transcendental principles of knowledge is the same. He begins by showing that they exhibit the specific marks of the a priori, namely genuine universality and absolute necessity, at least for a certain realm of knowledge and hence for a certain realm of objects (cf. e.g. B 3 f, also A 1 f). He then asserts that such traits can never be derived from the only source of knowledge that originates from the objects, namely through sense impressions, because sense impressions provide us only with information about objects that is particular and contingent. Hence he concludes that, since all knowledge must be either of subjective or objective origin and these principles cannot come from the objects, they must be of subjective origin.

Kant’s strategy with regard to each of the transcendental principles of knowledge is the same. He begins by showing that they exhibit the specific marks of the a priori, namely genuine universality and absolute necessity, at least for a certain realm of knowledge and hence for a certain realm of objects (cf. e.g. B 3 f, also A 1 f). He then asserts that such traits can never be derived from the only source of knowledge that originates from the objects, namely through sense impressions, because sense impressions provide us only with information about objects that is particular and contingent. Hence he concludes that, since all knowledge must be either of subjective or objective origin and these principles cannot come from the objects, they must be of subjective origin.

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