"However, Husserl’s main focus is epistemological, and for him, lived embodiment is not only a means of practical action, but an essential part of the deep structure of all knowing."
In Husserl’s phenomenology of embodiment, then, the lived body is a lived center of experience, and both its movement capabilities and its distinctive
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Although Husserl speaks of “essences” in this connection, his use of the term must be distinguished both from Platonic essences and from more recent concerns with “essentialism.”
Thus, for example, as I write these words, the carrots growing in my garden are to my left; later in the day, when I have moved to a different spot in the sun, the carrots will be to my right. But in each case, what I experience is not an empty, homogeneous, mathematical space; instead, I experience lived space as an oriented space whose directional axes—left/right, above/below, in front/behind—are gauged from my own lived body as the central “here” from which all there’s are “there” and from which things are relatively “near” or “far” (right now, the lettuce is “closer to me” than the carrots).
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