It is true that Kant insisted, following Rousseau, that a capacity for rational self-direction belonged to all men; that there could be no experts in moral matters, since morality was a matter not of specialised knowledge (as the Utilitarians and philosophes had maintained), but of the correct use of a universal human faculty; and consequently that what made men free was not acting in certain self-improving ways, which they could be coerced to do, but knowing why they ought to do so, which nobody could do for, or on behalf of, anyone else. But even Kant, when he came to deal with political issues, conceded that no law, provided that it was such that I should, if I were asked, approve it as a rational being, could possibly deprive me of any portion of my rational freedom. With this the door was opened wide to the rule of experts. I cannot consult all men about all enactments all the time. The government cannot be a continuous plebiscite.