Felsefeliyorum
@Felsefeliyorum
We act out things we don’t understand, all the time. If that wasn’t the case, we wouldn’t need psychology, or sociology, or anthropology, or any of that, because we’d be completely transparent to ourselves, and we’re clearly not. We’re much more complicated than we understand, which means that the way that we behave contains way more information than we know.
- Biblical Series l, Jordan Peterson
Bazı hikâyeler tam tahmin ettiğin gibi ilerler. Bazılarıysa son sayfada tüm bildiklerini sorgulatır. 🤯
Ters köşeleri seviyorsan, seni sonuna kadar merakta bırakacak 3 kitap önerisini keşfetmeye hazır ol!
I had one client who’s a very brilliant artist. As long as he didn’t think, he was fine. He’d go and create, and he was really good at being an artist. He had that personality that was continually creating, and quite brilliant, although he was self-denigrating. But he sawed the branch off that he was sitting on, as soon as he started to think about what he was doing. He’d start to criticize what he was doing—the utility of it—even though it was self-evidently useful. Then it would be very, very hard for him to even motivate himself to create. He always struck me as a good example of the consequences of having your rational intellect divorced, in some way, from your Being—divorced enough so that it actually questions the utility of your Being. It’s not a good thing.
- Biblical Series l, Jordan Peterson
Nietzsche believed that, in some sense, that Christianity died at its own hand that spend a very long period of time trying to attune people to the necessity of truth. Then the truth, the spirit of the truth that was developed by Christianity turned on the roots of Christianity.
- Biblical Series l, Jordan Peterson
Biz bir şeyi ya biliyoruzdur ya da bilmiyoruzdur, üçüncü bir şık imkansızdır. Buna bağlı olarak bir insan bildiği şeyleri bilmediğini, bilmediği şeyleri de bildiğini düşünemeyeceğine göre, nasıl olur da yanlış kanılara varabilir?
İnsanın her şeyin ölçüsü olması, nesnel bir bilginin olmaması anlamına gelir; bunun nedeni de insanın algılarının göreceli olrnasıdır, başka deyişle mutlak değil, izafi olmasıdır.