Pierre Luiggie Coellina

Pierre Luiggie Coellina
@PierreLuiggie
Liseye kadar lakabım 'Sarı' idi. Sarışınları görünce kumral olduğumu farkettim. Okudukça tenim karardı. Başlarda karabudun bir esmere dönüştüm. Şimdi kapkara bir ZENCİyim.
İşçi
Lisans, ELT
Bournemouth, Dorset, England, The UK
Bornova
110 okur puanı
Mart 2020 tarihinde katıldı
Şu anda okuduğu kitap
ad hominem Hamlesi
"Kişiye yönelik" anlamına gelen Latince bir deyimdir. Bazen karışıklığa yol açan iki ayrı anlamda kullanılır (bkz. belirsizlik). Kişiselleştirme maddesinde ele aldığım ve yaygın olarak kullanılan dolambaçlı bir tar- tışma hamlesine, yani konuyu saptırarak dikkati söylenen sözden, sözü söyleyenin ilgisiz bir yönüne çekme hamlesine işaret eder. Böyle yapan birinin hamlesinin ad hominem olduğunu söylemek bir eleştiridir, yani tartışmacının kişiliği ve davranışlarının tartışılan konu ile ilgisinin olmadığı anlamına gelir.
Sayfa 22 - Dost Kitapevi·Kitabı okudu
Felsefe
Reklam
ad hoc Eklemeler
"Bir hipotezi (bkz. hipotez) sonradan ortaya çıkabilecek yeni gözlem ya da veriler ile uyumlu hale getirmek için yapılan eklemeler. Eğer hipote- ziniz ortaya çıkan yeni bir gerçeği açıklayamıyorsa, bu durumda yapabile- ceğiniz iki şey vardır: Ya hipotezden vazgeçersiniz ya da genel hipotezi- nize bu yeni durumu açıklayacak ad hoc eklemeler yaparsınız. Bir hipote- ze böyle yamalar yapmak bazı durumlarda kabul edilebilse bile genelde iyi bir şey değildir. Örneklere bakarak bu durumu daha iyi anlayabiliriz."
Sayfa 21 - Dost Kitapevi·Kitabı okudu
Felsefe
A Modern Gadfly , Peter Singer
"You’re in a garden where you know there is a pond. There’s a splash and some shouting. You realize that a young child has fallen in and may be drowning. What do you do? Do you walk by? Even if you’d promised to meet a friend and stopping would make you late, you’d surely treat the child’s life as more impor- tant than being on time. The pond is quite shallow, but very muddy. You’ll ruin your best shoes if you help. But don’t expect other people to understand if you don’t jump in. This is about being human and valuing life. A child’s life is so much more valuable than any pair of shoes, even a very expensive pair. Anyone who thinks otherwise is some kind of monster. You’d jump into the water, wouldn’t you? Of course you would. But then you’re also probably rich enough to prevent a child in Africa from dying of hunger or of a curable tropical disease. That probably wouldn’t take much more than the price of the shoes you’d be prepared to ruin by saving the child in the pond."
Sayfa 239 - YALE UNIVERSITY PRESS·Kitabı okudu
Felsefe
Can Computers Think? / Alan Turing and John Searle
"You’re sitting in a room. There is a door into the room with a letterbox. Every now and then a piece of card with a squiggle shape drawn on it comes through the door and drops on your doormat. Your task is to look up the squiggle in a book that is on the table in the room. Each squiggle is paired with another symbol in the book. You have to find your squiggle in the book, look at the symbol it is paired with, and then find a bit of card with a symbol that matches it from a pack in the room. You then carefully push that bit of card out through your letterbox. That’s it. You do this for a while and wonder what’s going on."
Sayfa 234 - YALE UNIVERSITY PRESS·Kitabı okudu
Felsefe
Fairness through Ignorance , John Rawls
"Perhaps you’re wealthy. Perhaps you’re super-rich. But most of us aren’t, and some people are very poor, so poor that they spend most of their short lives hungry and sick. This doesn’t seem fair or right – and it surely isn’t. If there were true justice in the world no children would starve while others have so much money that they don’t know what to do with it. Everyone who is sick would have access to good medical treatment. The poor of Africa wouldn’t be so much worse off than the poor in the USA and Britain. The rich of the West wouldn’t be so many thousand times as rich as those who through no fault of their own were born into disadvantage. Justice is about treating people fairly. There are people around us whose lives are filled with good things, and others who, through no fault of their own, get few choices about how they survive: they can’t choose the job they do, or even the town where they live. Some people who think about these inequalities will just say, ‘Oh well, life’s not fair’ and shrug their shoulders. These are usually the ones who have been particularly lucky; others will spend time thinking about how society could be better organized and perhaps try to change it to make it fairer."
Sayfa 228 - YALE UNIVERSITY PRESS·Kitabı okudu
Felsefe
Reklam