pelin

The dismemberment of the human body is not so much a construct of modern capitalism as modern capitalism is a construct built on dismemberment and fragmentation.
Reklam
Since objects are possessions they cannot have possessions; thus, we say "leg of lamb" not a "lamb's leg," "chicken wings" not a "chicken's wings."
Just as dead bodies are absent from our language about meat, in descriptions of cultural violence women are also often the absent referent. Rape, in particular, carries such potent imagery that the term is transferred from the literal experience of women and applied metaphorically to other instances of violent devastation, such as the "rape" of the earth in ecological writings of the early 1970s. The experience of women thus becomes a vehicle for describing other oppressions.
We have the "meat of the matter," "a meaty question." To "beef up" something is to improve it. Vegetable, on the other hand, represents the least desirable characteristics: suggesting or like a vegetable, as in passivity or dullness of existence, monotonous, inactive.
Meat eaters see themselves as "eating life." Vegetarians see meat eaters as "eating death."
Reklam