Like any human chattel without a revolution in which to fight, her rebellions will be personal, small, sometimes mean, and relatively ineffectual. Since the infant/he is dependent on her—as masters are on servants and slaves—she will subvert her male child’s rights over her, his very masculinity, to make him less her master and more her equal. The indignity implicit in the futile effort of this actual adult to establish an equal authenticity with the infant dependent on her should be obvious. She will have the bizarre idea that she is an adult person, an idea that pro hibits the demands of service required of her as a mother in a male- supremacist context. She will perhaps think that the child, as he grows, will come to know and love her for herself, for her own qualities as a person. But the father and/or the society built on his real power will step in and destroy the subversion inherent in this idea by requiring her son to define himself in opposition to her, as her opposite. He cannot have her qualities; she cannot have his. If he is to be a person, she must be regarded as an object. She will be damned and cursed for any attempt, small or large, to step outside the bounds of this valuation of her; and the boy will be encouraged to carry out the male revenge on her.