Ilayda D. C.
@illiadad
‘’..bizim gerçeklik sandığımız şeyin bizatihi kendisi çağlar boyunca inşa edilmiş ve yeniden inşa edilmiş karmaşık bir kavrayıştır..’’
377 okur puanı
Nisan 2016 tarihinde katıldı
Fanon and European subjectivityTarih
All the Mediterranean values, the triumph of the individual, of enlightenment and Bauty turm into pale, lifeless trinkets. All those discourses appear a jumble of dead words. Those values which seemed to ennoble the soul prove worthless because they have nothing in common with the real life struggle in which people are engaged.
Sayfa 153
📚🔔 Tatil zili çaldı!
Bir yıl boyunca verilen emeklerin ardından şimdi dinlenme, keşfetme ve yeni maceralara atılma zamanı. 🌞
Bu yaz bol kahkahalı, bol anılı ve elbette bol kitaplı geçsin. Tüm öğrencilere keyifli tatiller diliyoruz! 💙📖
Alienation and false conciousness in MarxFelsefe
This alienation was supported by a system of ideology that the capitalist society propagated: through the law, the state and the semblance of democracy, the proleteriat was pacified to live under a ''false conciousness'' which legitimised the state of their oprression and hid away the underlying economic exploitation of the proleteriat. It followed that the development of class conciousness was necessary among the workers: it was important that they realise that their ''real interests'' lay not in competing with each other for jobs but in challenging thr system of capitalist exploitation.
Sayfa 249
Human in MarxFelsefe
For Marx, crucially, if we analyse people in relation to their socail and historical material context, we can come to discern the role of various structural forces and oppressions inherent within the modern system of capitalist economics and in the ''bourgeois democratic'' governance attached to it.
Sayfa 248
Marx and HegelFelsefe
Marx built on this idea by accepting the bacis premise of Hegel's dialectical view of history, the view that history develops out of the process of negotiation of contrasting forms of consciousness. However, against Hegel, the deriving forces of history for Marx were material, not ''ideational'', in nature.
Sayfa 248