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Simone Weil’s answer is that we shall be free by ‘obeying necessity’, by making ourselves as docile as the waves in the sea are to the wind that blows them. To do so is to renounce the self, in the sense of the ego, and therefore to be so transformed in ourselves that our soul is opened to the grace of God. Thus when we are able to say ‘Thy will be done’ what we are subject to ceases to be something that thwarts or constrains us, or in any way stands opposed to us. Hence in willingly submitting to it we find ourselves and recover our autonomy. We make what is external to us our own.
So how can we be free in a deterministic world, in the face of the kind of necessity which characterizes it?Kitabı yarım bıraktı
But if ‘free’ thus means ‘in accordance with one’s will’, what could ‘free will’ mean?
The problem with my past or history is that it is over and done with, and, in that sense, it too exists independently of my will: I cannot have a different past, a different history. So now can I be different now, act differently? And if not, how can I be free?