Galen and the Arabic Reception of Plato's Timaeus
Aileen R. DasGalen and the Arabic Reception of Plato's Timaeus Gönderileri
Galen and the Arabic Reception of Plato's Timaeus kitaplarını, Galen and the Arabic Reception of Plato's Timaeus sözleri ve alıntılarını, Galen and the Arabic Reception of Plato's Timaeus yazarlarını, Galen and the Arabic Reception of Plato's Timaeus yorumları ve incelemelerini 1000Kitap'ta bulabilirsiniz.
Hippocrates’ emphasis on acquiring accurate knowledge of the body before venturing into medicine directs doctors to preface their training with physics; and his prioritization of public benefit over personal gain signals that ethics should underpin a medical education.
Sayfa 18 - olay budur abi işteKitabı okudu
one of which is to improve medicine socio intellectual standing, as I have already suggested, and the other to defend his unusual expertise by remaking the discipline in his own image.
Sayfa 16 - galen'in temel iki amacıKitabı okudu
Neoplatonic theory of knowledge, it brings out the epistemological offerings of the Timaeus: an entire world of knowledge that can be mapped out differently because of the fundamental instability of its objects.
Sayfa 15 - çoklu evren teorisine kapı açıyormuş gibi hissettim ama bilemiyorum...Kitabı okudu
His aim is to prove that medicine can offer an equally valid –
and sometimes superior – method for accessing truths about the cosmos.
Sayfa 9 - galen'in temel amacıKitabı okudu
Galen’s invocation of Plato’s Timaeus should be viewed as a continuation of this strategy to increase the social and intellectual profile of medicine through a connection with philosophy.
Sayfa 9 - felsefenin o dönemdeki otoritesine bak insanlar unvanlarını korumak için çalışma alanlarını felsefe ile bağdaştırmak zorunda kalıyorlar.Kitabı okudu
In antiquity, work for wages was regarded as akin to slavery.
Sayfa 8 - wowKitabı okudu
Pointing to the productive nature of technē, Aristotle assigns it an inferior ontological and epistemological value vis-à-vis epistēmē because it deals with things that change (not always systematically); thus, the instability of their subject compels practitioners to depend at times on conjecture.
Sayfa 7 - aristotle için techne ve episteme arasındaki farkKitabı okudu
The ability of a technē to provide an account of its goal and methods is the feature that differentiates it from an empeiria – which, according to Plato, is unable to give a reason for each of the things that it does – but it also blurs the distinction between this form of knowledge and epistēmē.
Sayfa 7 - platon'da episteme ve techne arasındaki ayrım net değil.Kitabı okudu
The point of my analysis of the four Islamicate thinkers treated in the latter half of this book – Hunayn ibn Ishāq (d. 260/873 or 264/877), Abū Bakr al-Rāzī (d. c. 313/925), Avicenna (d. 428/1037), and Maimonides (d. 600/1204) – is to demonstrate that they continually refigure, rather than adopt.
Sayfa 5 - yazarın takip ettiği, çalıştığı isimlerKitabı okudu
Galen was the first to seize on the potential in the Timaeus to reimagine the discipline of medicine.
Sayfa 3Kitabı okudu