Democracy demands that all of citizen begin the race even. Egalitarianism insists that they all finish even.*
* Demokrasi vatandaşların hepsinin yarışa eşit başlamalarını ister. Eşitlikçilik onların hepsinin yarışı eşit bitirmesinde diretir. (ç.n.)
As though choreographed, he stopped. I floundered in my tracks, nettled that I’d allowed him to take the lead in the first place. “By the way, that—” he circled his index finger between us, “—was a dance.”
“It does not count. I was not concentrating.”
“Precisely. That’s the reason it worked.” He tilted his head, layers of dark, disheveled hair slanting with the action.
Bu dünyanın işleyişi ne kadar garip, değil mi? Kafesteki kuş eski ormanlarını özlerken, göletteki balık tanıdık derinliklerini özlüyor.
Türkler ve Yaylacılık Yarı Göçebe HayatAlıntı
16. Yüzyıl boyunca Türkler daha çok aşağı Of'un doğu bölgelerine yerleşmeye başlamışlardır. Güneyden Hayrat, Maki (Pinarca), Geçitli Köyü ve yeniköy'e uzanır. Bu köylerin yukarısında fazla köy olmayıp yükseldikçe yaylalar başlar. Bu bölgelerde Hristiyan nüfus yalnızca bu bölgede azalmıştır. Bunun en büyük nedeni Türklerin daha çok mera ve tarım için uygun olan aşağı Doğu vadisine yerleşmesidir.
The final significant step came in 1252. Pope Innocent IV authorized torture as a means of getting information and confessions from accused heretics. Popes, saints, and theologians had in the past rejected with horror the very thought. But no such reserve remained after Innocent III had ascended the papal throne and the Catholic Church had achieved its majestic and powerful unity.
In 1220 the Dominican mission and lifestyle gained official approval. The new preaching order that we know as Dominicans was called mendicant, meaning “begging,” and the term friar (or brother) distinguished them from monks because, unlike monks, they went forth to live among people to preach and teach. Just as monastic houses had once arisen to minister in the countryside, so the mendicant friars now emerged to meet the spiritual needs of townspeople.