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Erdogan has used Ataturk’s means and methods to replace even Ataturk himself.
Erdogan himself is rumored to be a member of the Naksibendi order, but he has neither confirmed nor denied such allegations.
Erdogan does not share Ataturk’s values, just his methods.
Günümüzde Türk Milliyetçiliği
Türk milliyetçiliği Osmanlı İmparatorluğu’nun son on yılında şekillenmişti. Bu dönemde Osmanlı millet sistemi, dinî cemaatlerin kendi milliyetçi programlarının mahsullerini almasıyla çözülürken, Türk milliyetçiliği muktedir bir politik güç olarak Müslüman millet’inin içinden doğdu. 1908 Anayasa Devrimi ile İmparatorluğun çöktüğü 1922 yılları arasında hızla yükselerek hâkim ideoloji haline geldi. Osmanlı Devleti’nin bu dönemde hızla parçalanmasını Türkiye Cumhuriyeti’nin 1923 yılında Mustafa Kemal Atatürk tarafından kurulması takip etti. Sonrasında sekülarizm ve Batılılaşma ile birlikte milliyetçilik, genç Türkiye’nin üç ideolojik ayağından biri oldu.
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A key element of Erdogan's policy in recent years has been to support the formation of pro-Turkey political parties in Europe, including the autochthonous Turkish communities in the Balkans and within Western Europe's more recently ...
Since he first entered national politics in the 1990s, Erdogan has presented himself as a poor man from the other side of the tracks. Like Turkey’s populist leaders in the past, such as Suleyman Demirel and Bulent Ecevit, Erdogan’s political identity has always been based on the claim that he represents the voice of the common people, advocating their interests against the elites.
While the country’s conservative half has Erdogan, their “Ataturk,” secular and liberal Turks lack a similarly charismatic leader.
Although Turkey’s elections continue to be free, they are increasingly unfair.
Ironically, the attempts of Turkey’s secularist system to undermine him, in the end, helped him.
Bak işte bu tartışılabilir bir mesele
Having grown up in secular Turkey and faced social exclusion at a young age due to his piety and conservative views, Erdogan is motivated by deep-rooted animosity toward his predecessor's ways.
An exception to this secularization of education were the Imam Hatip schools—for imams and hatips (preachers)—founded to train Muslim men for state employment. This initial effort at establishing state-administered religious instruction, launched in 1924 under Ataturk, lasted only six years before being closed down due to an “apparent lack of students willing to enroll.”
Accordingly, Ataturk established a strict firewall between religion and government, which would last until the AKP’s rise after 2002.