Liberals believed that Christian theology had to come to terms with modern science if it ever hoped to claim and hold the allegiance of intelligent men and women of the day. They refused, therefore, to accept religious beliefs on authority alone. They insisted that faith had to pass the tests of reason and experience. The human mind, they believed, was capable of thinking God’s thoughts after him, and the best clues to the nature of God were human intuition and reason.
Now, Tova comes here to be alone with her thoughts, when she needs a break from being alone in her house. When even the television can’t punch through the unbearable quiet.
Denominationalism, as originally designed, is the opposite of sectarianism. A sect claims the authority of Christ for itself alone. It believes that it is the only true body of Christ; all truth belongs to it and to no other religion. So by definition a sect is exclusive.
The word denomination by contrast was an inclusive term. It implied that the Christian group called or “denominated” by a particular name was but one member of a larger group—the church—to which all denominations belong.
The denominational theory of the church, then, insists that the true church cannot be identified with any single ecclesiastical structure. No denomination claims to represent the whole church of Christ. Each simply constitutes a different form—in worship and organization—of the larger life of the church.