Madness is the inability to communicate your ideas. It's as if you were in a foreign country, able to see and understand everything that's going on around you, but incapable of explaining what you need to know or of being helped, because you don't understand the language they speak there.
"We've all felt that."
"And all of us, one way or another, are mad."
Dear NASAAlıntı
How are you? We OK! But we have a problem. We have a big problem. We have a very very big problem. Me and Leyla (she is a my -girl- love) we can not come together. No together. So, impossible love. Love story. Giant's love. Like Shrek. Do you know Shrek? Anyway, if Leyla and I can together, it will be the end of World. I can hear that you say "oh my god!" We are the main causes of naturel disasters. Ups! Sorry :( But mukadderat (I can not translate it) I think that you have to help us. And if you save us, you save the World. Yes, it's weird. We want to buy spaceship from you. Leyla and I go to another planet by this spaceship. We will be happy there. If we have a child we will give your name to him or her: NASA! You happy? This spaceship is our bride car. I look forward to hearing from you soon. And İsmail Abi says that you don't work hard. Because sıyırırsın.
Best regards
Mecnun Ç. and İsmail A.
Reklam
The Chinese mission, however, met with misfortune, this time not from external pressures but from Dominican and Franciscan missionaries who argued that adaptation to Chinese ways had gone too far. Ricci had tried to avoid presenting Christianity to the Chinese as something new. He refused to consider these advanced and religious people as atheists, so he taught that traditional Chinese devotion reached perfection in the Christian faith. The “Lord of Heaven,” whom the Chinese had so long revered, was God. Ricci contended that the reverence for ancestors, so common in China, was not a religious act but a social one, and therefore acceptable to Christians.
...
One pope approved, another disapproved, until after a century the whole mission in China fell into serious decline.
Through not observing what is in the mind of another a man has seldom been seen unhappy; but those who do not observe the movements of their own minds must of necessity be unhappy.
To act against one another then is contrary to nature.
Wyclif’s denial of transubstantiation gave his enemies their opportunity. His support dwindled to a small minority at Oxford. First, the chancellor and a small council condemned his doctrines and forbade him to lecture. Then the archbishop of Canterbury, William Courtenay, followed with another council that condemned ten of Wyclif’s doctrines as heretical. By 1382 the reformer was effectively silenced at Oxford.
Reklam
Reklam