In the same way and for the same reason of conserving response integrity, we humans too perceive objects in a way that allows us to go on functioning with socially acquired and objectified images. Our incoming impressions, the things we perceive, are, therefore, subjected to corrective distortions in normative ways. For example, we are programmed to perceive the four-legged object we sit on either as a chair or a stool, depending on the presence or absence of a backrest. The hypothetical hybrid, the one with a very low backrest, we automatically lump into one or the other of the defining categories. It is as if we are obliged to think of the hybrid object either in terms of the class-concept “chair” or the class-concept “stool” and have no choice but to perceive it in one or the other of these preset ways.
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