Yeni Eleştiri'nin sandığı gibi tarafsız, masum (innocent), önyargısız, ideolojisiz okur diye bir okur yoktur. Her okur belli bir kültür çevresinden aldığı ekonomik, toplumsal, politik değer yargıları ile gelir metnin karşısına ve bunlar okuyuşunu etkiler.
The terms of peace, called the Peace of Westphalia (1648), reflect the passing of an age. Calvinism joined Lutheranism and Catholicism as a recognized expression of the Christian faith. Princes, if they chose, could, for the first time, allow Protestants and Catholics to coexist within their territories. And the pope was excluded from any interference in the religious affairs of Germany. Naturally Pope Innocent X condemned the treaty, but both Catholics and Protestants ignored his protests.
The final significant step came in 1252. Pope Innocent IV authorized torture as a means of getting information and confessions from accused heretics. Popes, saints, and theologians had in the past rejected with horror the very thought. But no such reserve remained after Innocent III had ascended the papal throne and the Catholic Church had achieved its majestic and powerful unity.
In England, King John differed with Innocent over the election of the archbishop of Canterbury, and Innocent placed England under interdict and excommunicated John. Under attack from his barons, John capitulated to Innocent by becoming his vassal, receiving England back as a fief, and paying him a sizable annual tribute.
In France, Innocent forced King Philip Augustus to comply with the church’s moral code by taking back as his queen the woman he had divorced with the consent of the French bishops.
And within the Holy Roman Empire (Germany), Innocent intervened in a civil war between rival candidates for the throne, supporting first one, then the other. In the end Innocent secured the election of his ward, the young Hohenstaufen heir Frederick II, who promised to respect papal rights and to go on a crusade.
The second weapon in the papal arsenal was the interdict. While excommunication was aimed at individuals, the interdict fell upon whole nations. It suspended all public worship and, with the exception of baptism and extreme unction, it withdrew the sacraments from the lands of disobedient rulers. Pope Innocent III successfully applied or threatened the interdict eighty-five times against uncooperative princes.