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Essential Wisdom for Getting Through the Storm

Fear

Thich Nhât Hanh

Fear Gönderileri

Fear kitaplarını, Fear sözleri ve alıntılarını, Fear yazarlarını, Fear yorumları ve incelemelerini 1000Kitap'ta bulabilirsiniz.
Goodwill is not enough; we need to learn the art of making others happy.
... observe your mental formations, the ideas and tendencies within you that lead you to speak and act as you do. Notice how you are influenced by your individual consciousness and also by the collective consciousness of your family, ancestors, and society.
Reklam
The Buddha observed, “The person who suffers most in this world is the person who has many wrong perceptions, and most of our perceptions are erroneous.” You see a snake in the dark and you panic, but when your friend shines a light on it, you see that it is only a rope. You have to know which wrong perceptions cause suffering.
When we are in the grips of fear, we close down and can’t be compassionate or generous. To love others, we first have to be loving and gentle with ourselves.
If, during the critical moment when the emotion is there, we know how and where to take refuge, if we are able to breathe in and out and focus our attention on the rise and fall of our abdomen for fifteen or twenty or even twenty-five minutes, then the storm will roll away, and we will be aware that we can survive. When we succeed in surviving strong emotions, we experience a more solid peace of mind. Once we have got the practice, we are no longer afraid. The next time a strong emotion arises, it becomes easier. We already know that we can survive it.
There are several simple methods for taking care of our strong emotions. One is “belly breathing,” breathing from the abdomen. When we are caught in a strong emotion like fear or anger, our practice is to bring our attention down to the abdomen. To stay on the level of the intellect is not safe. Strong emotions are like a storm, and to stand in
Reklam
If you’re not there inside, if you’re not yourself, there’s no real contact with the world outside. The way out is in. If you get deeply in touch with the inside, you get in touch with the outside too; and if you’re able to get deeply in touch with the outside, you can get in touch with the inside at the same time.
If you are locked into the idea of a separate self, you have great fear. But if you look deeply and are capable of seeing “you” everywhere, you lose that fear.
We need to look closely at our relationships to see whether they are based primarily on mutual need or on mutual happiness. We have a tendency to think that our partner has the power to make us feel good and that we’re not okay unless we have that other person there. We think, “I need this person to take care of me, or I will not survive.” If your relationship is based on fear rather than on mutual understanding and happiness, it doesn’t have a solid foundation. You may feel you require that person for your own happiness. And yet at some point you may find the presence of the other person to be a nuisance and want to get rid of him. Then you know for sure that your feelings of peace and security did not really come from that person.
Our desire to have a partner is, in part, a continuation of our desire for someone to take care of us.
Reklam
The nine months you spent in the womb were some of the most pleasant times of your life. Then the day of your birth arrived. Everything felt different around you, and you were thrust into a new environment. You felt cold and hunger for the first time. Sounds were too loud; lights were too bright. For the first time, you felt afraid. This is original fear. Inside the palace of the child you didn’t need to use your own lungs. But at the moment of your birth, someone cut the umbilical cord and you were no longer physically joined with your mother. Your mother could no longer breathe for you. You had to learn how to breathe on your own for the first time. If you couldn’t breathe on your own, you would die. Birth was an extremely precarious time. You were pushed out of the palace, and you encountered suffering. You tried to inhale, but it was difficult. There was some liquid in your lungs and to breathe in you had to first push out that liquid. We were born, and with that birth, our fear was born along with the desire to survive. This is original desire.
In China and Vietnam we call the womb the palace of the child.
Fearlessness is not only possible, it is the ultimate joy.
When we understand that we are more than our physical bodies, that we didn’t come from nothingness and will not disappear into nothingness, we are liberated from fear.
The only way to ease our fear and be truly happy is to acknowledge our fear and look deeply at its source. Instead of trying to escape from our fear, we can invite it up to our awareness and look at it clearly and deeply.
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