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Love's a lash,    Kisses gall the tongue, harrow the heart;    Caresses tease    Cankered tissue apart.    Liebchen, come    Be my Hottentot bondsman tonight,    The sjambok's kiss    Is unending delight.    Love, my little slave,    Is color-blind;    For white and black    Are only states of mind.    So at my feet    Nod and genuflect, whimper for me:    Though tears are dried    Their pain is yet to be.
Strangely then the tumescence began to subside, the flesh at his neck to  pale. Any sovereign or broken yo-yo must feel like this after a short time  of lying inert, rolling, falling: suddenly to have its own umbilical string  reconnected, and know the other end is in hands it cannot escape. Hands it  doesn't want to escape. Know that the simple clockwork of itself has no mare  need for symptoms of inutility, lonesomeness, directionlessness, because now  it has a path marked out for it over which it has no control. That's what  the feeling would be, if there were such things as animate yo-yos. Pending  any such warp in the world Profane felt like the closest thing to one and  above her eyes began to doubt his own animateness.
Reklam
Profane sighed. The eyes of New York women do not see the wandering bums or  the boys with no place to go. Material wealth and getting laid strolled  arm-in-arm the midway of Profane's mind. If he'd been the type who evolves  theories of history for his own amusement, he might have said all political  events: wars, governments and uprisings, have the desire to get laid as  their roots; because history unfolds according to economic forces and the  only reason anybody wants to get rich is so he can get laid steadily, with  whomever he chooses. All he believed at this point, on the bench behind the  Library, was that anybody who worked for inanimate money so he could buy  more inanimate objects was out of his head. Inanimate money was to get  animate warmth, dead fingernails in the living shoulderblades, quick cries  against the pillow, tangled hair, lidded eyes, twisting loins . . .
The desert creeps in on a man's land. Not a fellah, but he does own some  land. Did own. From a boy, he has repaired the wall, mortared, carried stone  heavy as he, lifted, set in place. Still the desert comes. Is the wall a  traitor, letting it in? Is the boy possessed by a djinn who makes his hands  do the work wrong? Is the desert's attack too powerful for any boy, or wall,  or dead father and mother? No. The desert moves in. It happens, nothing else. No djinn in the boy, no  treachery in the wall, no hostility in the desert. Nothing. Soon, nothing. Soon only the desert. The two goats must choke on sand,  nuzzling down to find the white clover. He, never to taste their soured milk  again. The melons die beneath the sand. Never more can you give comfort in  the summer, cool abdelawi, shaped like the Angel's trumpet! The maize dies  and there is no bread. The wife, the children grow sick and short-tempered.  The man, he, runs one night out to where the wall was, begins to lift and  toss imaginary rocks about, curses Allah, then begs forgiveness from the  Prophet, then urinates on the desert, hoping to insult what cannot be  insulted. They find him in the morning a mile from the the house, skin blued, shivering in  a sleep which is almost death, tears turned to frost on the sand. And now the house begins to fill with desert, like the lower half of an  hourglass which will never be inverted again. What does a man do?
. Hümanizme sahip olmak için önce insanlığımıza ikna olmalıyız. Çöküşe doğru ilerledikçe bu daha da zorlaşıyor. . . .
By the time the sun was going down they'd nearly finished the case between  them. Profane was balefully drunk. He got out of the car, wandered off  behind a tree and pointed west, with some intention of pissing on the sun to  put it out for good and all, this being somehow important for him.  (Inanimate objects could do what they wanted. Not what they wanted because  things do not want; only men. But things do what they do, and this is why  Profane was pissing at the sun.) It went down; as if he'd extinguished it after all and continued on  immortal, god of a darkened world.
Reklam
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