Name
Cahit Sıtkı'ya
Bir zembile doldurup akşam yiyeceğini
Eve dönsem
Ne sevinecek kimsem var
Ne pişirecek kimsem
Halimden belli değil mi
Zihnim hep seninle meşgul
Şaşkın hareketler yapıyorum düşünceden
Kendimi unutuyorum sokakta
Kahvemi döküyorum
Reklam
Züleyha bir uzun nâme; Potifar'ın okuması yazması yoktu.
To spread their views, the Oxford group launched in 1833 a series of Tracts for the Times, brief publications that gave rise to the label Tractarians. In these writings the Oxford leaders published their convictions on a single article of the creed: belief in “one, holy, Catholic and apostolic Church.”
As an ideal for the church of England, they held up the church of the first five Christian centuries. It was there, they said, that the Christian church was undivided and truly catholic. They called themselves Catholics, on the ground that they were in agreement with this early catholic Christianity, and they shunned the name Protestant because it referred to a division in the church.
Söz bir akıştır, harf harf kâğıda dökülen. Göz bir zarftır, mazrufunun elinde yırtılarak sökülen. Yürek bir mektuptur, nâme nâme kanla yazılan. Nice söyleyemediklerimiz vardır, dil lâl olur pusar. İnsafa gelir "El aman" diye kalem yazar. Kiminin mektubu bahtı gibi kapalıdır, açan okuyan olmaz Kiminin mektubu tarumardır, açılsa da rüzgâra savrulan.
Wesley stressed what we now call Arminian beliefs; he was the only prominent leader of the Great Awakening who did. The name came from Jacob Arminius (1560–1609), a Dutch professor who tried to modify the Calvinism of his time. Wesley felt no special debt to Arminius, but he did staunchly oppose Calvin’s doctrine of predestination. He thought the belief made God seem arbitrary and partial to certain people and neglectful of others. He insisted that God willed the salvation of all and that people had enough freedom of will to choose or refuse divine grace.
Reklam
Reklam