Gradually the names Oxford movement and Tractarian gave way to Anglo-Catholic, which meant Anglicans who valued their unity with the catholic tradition in Eastern Orthodoxy and Roman Catholicism but refused to accept the primacy of patriarch or pope.
Calvin’s leadership in “the game” shaped a third Reformation tradition. Today we call it Reformed or Calvinistic Christianity. It includes all Presbyterians, Dutch and German Reformed churches, and many Baptists and Congregationalists.
Bazı hikâyeler tam tahmin ettiğin gibi ilerler. Bazılarıysa son sayfada tüm bildiklerini sorgulatır. 🤯
Ters köşeleri seviyorsan, seni sonuna kadar merakta bırakacak 3 kitap önerisini keşfetmeye hazır ol!
The more that religion and politics became intertwined in the East, the less independent became the patriarch of the capital. In Rome the conditions were markedly different. The weakness of the Roman Empire in the West led to a growing independence of the bishop of Rome, the patriarch of the West. The pope had no strong rival. Deprived of the old argument of primacy based on Rome the imperial city, the bishops of Old Rome relied more heavily on an argument from Scripture and tradition, the primacy of Peter.
"İslâm'da gelenek (tradition) sözcüğü" diyor Guénon, "dinî ve metafizik olarak çift anlamlıdır, İslâm öğretisinin şerîata ilişkin yanını zâhir olarak nitelendirebiliriz. Bu herkesin seviyesine uygundur, İslâm'ın asıl, derin anlamını oluşturan ve ancak birtakım seçkin kişilerin anlayabileceği bir öğreti olarak bakılan ezoterizme ve metafiziğe ilişkin yanını da bâtın olarak nitelendirebiliriz. Bu ayrım, kendine özgü anlamını sürekli korur, çünkü burada söz konusu olan, aynı ve tek bir öğretinin iki yüzüdür."
Sayfa 7
According to the dominant church tradition, the apostle Thomas first brought the gospel to India. Whatever the case, the oldest Christian communities in India refer to themselves as Thomas Christians, which lends credence to the notion that Thomas reached Kerala in 52 before suffering martyrdom in Chennai some twenty years later.
Foucault's intellectual fire harks back to the early pyrotechnical tradition in anarchism which prefers explosive outburst to cool analysis. He once confessed: ‘I would like my books to be … Molotov cocktails or minefields; I would like them to self-destruct after use, like fireworks.’
