Willy Wonka

Willy Wonka
@willywonka
oompa loompa muhabbeti sarmadı
Eyvah!
“Nightmares are about our deepest anxieties. A kid is afraid of monsters under the bed. You turn the light on and you show him that there are no monsters, and the next minute he is afraid of the monster again. What is he actually afraid of? He’s afraid of not being protected, about not being connected enough. Maybe there’s something monster-ish in the parent … maybe the parent is angry, so the kid is really scared. The kid has all this fear, so his mind will create the image of a monster.”
“Kötü bir anıyı unutmanın en iyi yolu güzel bir tanesiyle değişmektir.”
Mahvediyor bu kitap beni
“I’ve been confused all my life,” she says, “and I think my cancer had to do with confusion…. As much as I believe and understand my parents loved us the best way they knew how, it was the most confusing relationship and family environment because they were alcoholics, and still are. They’re unloving even though there is love.”
As Dr. Buck points out, a child whose parents punish or inhibit this acting-out of emotion will be conditioned to respond to similar emotions in the future by repression. The self-shutdown serves to prevent shame and rejection. Under such conditions, Buck writes, “emotional competence will be compromised…. The individual will not in the future know how to effectively handle the feelings and desires involved. The result would be a kind of helplessness.”
The flight-or-fight response, it is argued, was indispensable in an era when early human beings had to confront a natural world of predators and other dangers. In civilized society, however, the flight-fight reaction is triggered in situations where it is neither necessary nor helpful, since we no longer face the same mortal threats to existence. The body’s physiological stress mechanisms are often triggered inappropriately, leading to disease. There is another way to look at it. The flight-or-fight alarm reaction exists today for the same purpose evolution originally assigned to it: to enable us to survive. What has happened is that we have lost touch with the gut feelings designed to be our warning system. The body mounts a stress response, but the mind is unaware of the threat. We keep ourselves in physiologically stressful situations, with only a dim awareness of distress or no awareness at all. As Selye pointed out, the salient stressors in the lives of most human beings today—at least in the industrialized world—are emotional. Just like laboratory animals unable to escape, people find themselves trapped in lifestyles and emotional patterns inimical to their health. The higher the level of economic development, it seems, the more anaesthetized we have become to our emotional realities. We no longer sense what is happening in our bodies and cannot therefore act in self-preserving ways. The physiology of stress eats away at our bodies not because it has outlived its usefulness but because we may no longer have the competence to recognize its signals.