Schweinsteiger

Schweinsteiger
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Even in antiquity Heraclitus was found difficult. He was nicknamed ‘the Enigmatic One’ and ‘Heraclitus the Obscure’. He wrote a three-book treatise on philosophy—now lost—and deposited it in the great temple of Artemis (St Paul’s ‘Diana of the Ephesians’). People could not make up their minds whether it was a text of physics or a political tract. ‘What I understand of it is excellent,’ Socrates is reported as saying. ‘What I don’t understand may well be excellent also; but only a deep sea diver could get to the bottom of it’ The nineteenth-century German idealist Hegel, who was a great admirer of Heraclitus, used the same marine metaphor to express an opposite judgement. When we reach Heraclitus after the fluctuating speculations of the earlier Presocratics, Hegel wrote, we come at last in sight of land. He went on to add, proudly, ‘There is no proposition of Heraclitus which I have not adopted in my own Logic.’ A New History of Western Philosophy 1 & Ancient Philosophy - Anthony Kenny - Oxford University Press
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'Logos' is the everyday Greek term for a written or spoken word, but from Heraclitus onwards almost every Greek philosopher gave it one or more of several grander meanings. It is often rendered by translators as 'Reason'—whether to refer to the reasoning powers of human individuals, or to some more exalted cosmic principle of order and beauty. The term found its way into Christian theology when the author of the fourth gospel proclaimed, 'In the beginning was the Logos, and the Logos was with God, and the Logos was God’ (John 1: 1). A New History of Western Philosophy 1 & Ancient Philosophy - Anthony Kenny - Oxford University Press
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Anaximander was much impressed by the way trees grow and shed their bark. He used the same analogy to explain the origin of human beings. Other animals, he observed, can look after themselves soon after birth, but humans need a long nursing. If humans had always been as they are now, the race would not have survived. In an earlier age, he conjectured, humans had spent their childhood encased in a prickly bark, so that they looked like fish and lived in water. At puberty they shed their bark, and stepped out onto dry land, into an environment in which they could take care of themselves. Because of this, Anaximander, though not otherwise a vegetarian, recommended that we abstain from eating fish, as the ancestors of the human race. A New History of Western Philosophy 1 & Ancient Philosophy - Anthony Kenny - Oxford University Press
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