We cannot know God as He is, but we can experience His qualities indirectly through the creations He chose to create. Similar to what happens when white light hits a prism and spreads out to unveil the color spectrum, when the light of the name Allah pierces the dense prism of creation, it manifests into the spectrum of divine names.
Like white light that carries all colors within its singularity, the name Allah carries the infinite divine names within its oneness.
Adolf Hitler and World War II delayed the creation of the World Council, but in 1948 the first assembly convened in Amsterdam, bringing together 351 delegates representing 147 denominations from forty-four countries. The principal nonparticipants were the Roman Catholics, many conservative evangelicals, and the Russian Orthodox.
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ANLAYIŞ, DÜŞÜNÜŞ ve OLUŞ METODU...İBDA Diyalektiği
(...) Büyük Doğu dünya görüşünün düşünce ve varlık alanına uygulanış biçimi… Salih Mirzabeyoğlu‘nun, diyalektik kavramını idealist aslına iade şekli; ve bunu anlatan en önemli eserlerinden birinin adı… (İbda Diyalektiği)
İbda: Benzeri olmayan bir şey meydana getirmek, örneksiz ve numûnesiz bir eser vücuda getirmek, yaratma, creation… “İbda Diyalektiği“, hem bir anlayış ve düşünüş, hem de bir oluş metodudur. Bütün tezlerini İslâm’dan alır ve antitezinin içinden geçerek olgunlaştırır. O bir din veya din içinde bir mezheb değil, sadece bir “dine dayalı düşünce”dir; dinî bir ideoloji… Mutlak Fikir (absoluter geist) olan İslâm’a nazaran bir tümdengelim ve beşer zekâsı ile İslâmiyet arasında bir tümevarım metodu, tek kelimeyle İslâma Muhatab Anlayış‘ın dünya görüşü ölçülendirmeleridir.
When Charles tried to punish the leaders of this opposition, civil war erupted. The Royalist members of Parliament left London to join the forces defending the king. So Parliament was free at last to institute the reform of the church the Puritans had always wanted. It called to Westminster scores of Puritan theologians and assigned to them the creation of a new form of worship and a new form of church government for the Church of England.
"You once told me that the human eye is god’s loneliest creation. How so much of the world passes through the pupil and still it holds nothing. The eye, alone in its socket, doesn’t even know there’s another one, just like it, an inch away, just as hungry, as empty. Opening the front door to the first snowfall of my life, you whispered, 'Look.'"
e-kitap olarak okuyorum.
The basic belief of the Gnostics was dualism. They believed that the world is ultimately divided between two cosmic forces, good and evil. In line with much Greek philosophy, they identified evil with matter. Because of this, they regarded any Creator God as wicked. Creation by a deity, they felt, was not so much impossible as it was indecent. Their own supreme being was far removed from any such tendency to “evil.”
Since the ultimate deity could have no contact with the material world, the Gnostics explained creation by a series of emanations. If we think of God as a kind of sun, these emanations would be sunbeams—extensions of his nature, yet distinct from him. These supernatural emanations (subordinate “powers”), however, were capable of producing other inferior powers until they had fashioned, as Charles Bigg, the Oxford scholar, once said, “a long chain of divine creatures, each weaker than its parent,” and came at last “to one who, while powerful enough to create, is silly enough not to see that creation is wrong.” This, according to the Gnostics, was the Creator God, the God of the Jews.