Laud’s high-minded and high-handed policy drove some Puritans toward Separatism and others across the Atlantic to America. Within ten years after Laud became archbishop, twenty towns and churches had sprung up in Massachusetts Bay: in all sixteen thousand people, including the four hundred who heard John Cotton’s farewell at Southampton.
Ama sen belirsiz bir saatte gelme..
"It would be better to come at the same time. If you come at four o'clock in the afternoon I shall begin to be happy. At four o'clock I shall jump about. But if you come at any time, I shall never know at what time my heart will be ready to greet you.."
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Alıntı
Hangi tür kitapları seviyorsun? 🔎 Polisiye 💕 Romantik 🚀 Bilim Kurgu 🏰 Fantastik 📖 Klasik 🧠 Kişisel Gelişim 🏛️ Tarih 😱 Gerilim
That first generation under Loyola’s zealous leadership rode full gallop into their new assignments: convert the heathen, reconvert Protestant Europe. Francis Xavier leaped from India to Southeast Asia to Japan, a country that had never before heard the Christian message. More than any others, the Society of Jesus stemmed, and sometimes reversed, the tide of Protestantism in France, the Low Countries, and Central Europe. When Ignatius died in 1556, his order was nearly one thousand strong and had dispatched its apostles to four continents.
This swing in a Protestant direction came to a sudden halt when Edward died in 1553 and Mary, the daughter of Catherine, ascended the throne. Devoutly Catholic, Mary tried to lead England back to the ways of Rome. In four short years she outdid her father in intolerance. She sent nearly three hundred Protestants, including Archbishop Cranmer, to the burning stake. Later John Foxe collected the vivid reports of these martyrdoms in his Book of Martyrs (1571) and incited the English people to a long-standing horror of Catholicism. He succeeded in giving Mary the name by which history still remembers her—Bloody Mary.
Finally the Zurich council lost all patience. On March 7, 1526, it decided that anyone found rebaptizing would be put to death by drowning. Apparently their thought was, “If the heretics want water, let them have it.” Many of the persecuted fled to Germany and Austria, but their prospects were no brighter there. In 1529 the imperial Diet of Speyer proclaimed Anabaptism a heresy, and every court in Christendom was obliged to condemn the heretics to death. During the Reformation years, between four and five thousand Anabaptists were executed by fire, water, and sword.
... a four-year-old First Nations child, Carlene, had a pin stuck in her tongue on her first day at a federally mandated, church-run residential school not far from where I lived. Her crime had been to speak her Native language in the classroom. For an hour this little girl could not put her tongue back in her mouth for fear of cutting her lips. Soon after, years of sexual abuse began. By age nine Carlene was an alcoholic and later became dependent on opiates to soothe her pain. We met at a healing ceremony not long ago and that was when, sobbing and trembling with emotion, she told me her story. I thought I had heard everything. I had not. Now a grandmother and years sober, she grieves to see her grandchildren suffer the throes of addiction.
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