Mistefa —: Reason sees actors and actions everywhere: it believes in the will as an absolute cause; it believes in the “I,” in the I as being, in the I as a substance, and projects its belief in the I-substance onto all things—that’s how it first creates the concept “thing” . . . Being is thought into things everywhere as a cause, is imputed to things; from the conception “I” there follows the derivative concept “being” . . . At the beginning there stands the great and fatal error of thinking that the will is something effective—that will is an ability . . . Today we know that it is just a word . . .

Reason sees actors and actions everywhere: it believes in the will as an absolute cause; it believes in the “I,” in the I as being, in the I as a substance, and projects its belief in the I-substance onto all things—that’s how it first creates the concept “thing” . . . Being is thought into things everywhere as a cause, is imputed to things; from the conception “I” there follows the derivative concept “being” . . . At the beginning there stands the great and fatal error of thinking that the will is something effective—that will is an ability . . . Today we know that it is just a word . . .

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Putların Alacakaranlığı Friedrich Nietzsche

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