Critique of Pure Reason
Immanuel KantEn Eski Critique of Pure Reason Gönderileri
En Eski Critique of Pure Reason kitaplarını, en eski Critique of Pure Reason sözleri ve alıntılarını, en eski Critique of Pure Reason yazarlarını, en eski Critique of Pure Reason yorumları ve incelemelerini 1000Kitap'ta bulabilirsiniz.
and the idea of God guides us in regarding the world as if it were the product of a highest intelligence,..
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Two things fill the mind with ever new and increasing admiration and awe the more often and more enduringly reflection is occupied with them: the starry heavens above me and the moral law within me”..
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.., all modern thinkers are children of Kant, whether they are happy or bitter about their paternity:)
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Thus Kant concludes that “understanding and reason, that is to say, the faculty of cognizing distinctly and the faculty of syllogistic reasoning, are not different
fundamental faculties. Both consist in the capacity to judge”.
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To have knowledge of the events of an objective world beyond one’s own consciousness is to subsume those events under causal laws, and to have knowledge of causal laws is to conceive of those laws as themselves part of a system of laws that, if not actually created by God, can nevertheless only be conceived by us as if they had been created by an intelligence like but more powerful than ours .
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...appear to us, but not how they actually are in themselves.
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"All changes are bound to time and are inconceivable without time. If changes
are real, then time is real, whatever it may be. If time is unreal, then no change
can be real. I think, though, that even an idealist must grant at least that changes really exist and occur in his representations, for example, their beginning and ending. Thus time cannot be regarded as something unreal."
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For several reasons I cannot convince myself that time is something merely subjective. Succession is after all at least a necessary condition of the representations that finite minds have... . Since we have to grant the reality of succession in a representing creature and in its alternations, why not also in the sensible objects, which are the models and prototypes of representations in the world?
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"Thoughts without content are empty, intuitions without
concepts are blind”
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