“Did you ever think about being homesick? If your home was Hill House would you be homesick for it? Did those two little girls cry for their dark, grim house when they were taken away?”
“And so the old house has just been sitting here.” Luke put out a tentative finger and touched the marble cupid gingerly. “Nothing in it touched, nothing used, nothing here wanted by anyone any more, just sitting here thinking.” “And waiting,” Eleanor said. “And waiting,” the doctor confirmed. “Essentially,” he went on slowly, “the evil is the house itself, I think. It has enchained and destroyed its people and their lives, it is a place of contained ill will.
No one knows, even, why some houses are called haunted.” “What else could you call Hill House?” Luke demanded. “Well—disturbed, perhaps. Leprous. Sick. Any of the popular euphemisms for insanity; a deranged house is a pretty conceit.
“You will recall,” the doctor began, “the houses described in Leviticus as ‘leprous,’ tsaraas , or Homer’s phrase for the underworld: aidao domos , the house of Hades; I need not remind you, I think, that the concept of certain houses as unclean or forbidden—perhaps sacred—is as old as the mind of man. Certainly there are spots which inevitably attach to themselves an atmosphere of holiness and goodness; it might not then be too fanciful to say that some houses are born bad.