272 syf.
8/10 puan verdi
·
23 saatte okudu
Definitely check it out
4/5 Stars (%78/100) Honestly, I was not expecting it to be this good. I was prejudiced thinking that it would be like all the other books that deal with the problem of identity and finding your place in the world. However, I admit that I was wrong. It is much more than that. First of all, I loved the use of the supernatural in the book. Ultima is the wise guide archetype in the story but she is also very realistic despite her "powers." Anaya beautifully placed Ultima into this world. She is definitely my favorite character in the book and I loved her interaction between others, especially Antonio. Antonio is not all bad either. I usually end up disliking the main characters but he was really good. He is very similar to Stephen Daedalus in my opinion. The smart kid who tries to find his place in the world. (Not only because of his mixed blood) Some of the parts were difficult to read because of Spanish. It would be weird without them too I think. I have mixed feelings about this. Also, I got kind of bored in some parts, I found the book a bit long. However, the ending of the book was brilliant. Even I would cry at the end if I was not heartless and cold. I really liked it in general.
Bless Me, Ultima
Bless Me, UltimaRudolfo Anaya · Warner · 199425 okunma
Reklam
"The world is full of heartless" "Dünya kalpsiz dolu."
"And the people stayed home. And read books, and listened, and rested, and exercised, and made art, and played games, and learned new ways of being, and were still. And listened more deeply. Some meditated, some prayed, some danced. Some met their shadows. And the people began to think differently. "And the people healed. And, in the absence of people living in ignorant, dangerous, mindless, and heartless ways, the earth began to heal. "And when the danger passed, and the people joined together again, they grieved their losses, and made new choices, and dreamed new images, and created new ways to live and heal the earth fully, as they had been healed." - Kitty O'Meara
Religious suffering is at the same time an expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the spirit of a spiritless situation. It is the opium of the people. The [Aufhebung] of religion as the illusory happiness of the people is the demand for their real happiness. The demand to give up the illusions of their condition is a demand to give up a condition that requires illusion. The criticism of religion is therefore the germ of the criticism of the valley of tears whose halo is religion. Criticism has plucked the imaginary flowers from the chains not so that man may throw away the chains without any imagination or comfort, but so that he may throw away the chains and pluck living flowers. The criticism of religion disillusions man so that he may think, act, and fashion his own reality as a disillusioned man comes to his sense; so that he may revolve around himself as his real sun. Religion is only the illusory sun which revolves around man as long as he does not revolve around himself (1977:64). Source: Marx , K. ( 1977 ) [ 1844 ] Towards a critique of Hegel’s philosophy of right, in D. McLellan (ed.), Karl Marx: Selected Writings, Oxford: Oxford University Press, 63 – 74.
Sayfa 185Kitabı okudu
Sweeney took a step closer to Wednesday. "Call me a freeloader, will you, you doomed old creature? You cold-blooded, heartless old tree-hanger."
Reklam
144 öğeden 131 ile 140 arasındakiler gösteriliyor.