"Hepimiz çok fena çabalıyoruz, yanlış yöne gidiyoruz. Tüm çabalarımız boşuna, Kazumi. Hiçbir şeye varmıyorlar! Sevincimiz, üzüntümüz, öfkemiz—hepsi bir tayfun, bir sağanak veya kiraz çiçekleri gibi geliyor ve gidiyor. Hepimiz küçük duygularımız tarafından itiliyoruz ve aynı yere sürükleniyoruz. Hiçbirimiz buna direnemeyiz. İdealist olduğunu düşündüğün her neyse onu yap? Ama değil. Sadece zavallıca! Sonunda sadece çabalarımızın boşuna olduğunu bilmekle kalıyoruz!"
“We’re all struggling so hard, heading in the wrong direction. All our efforts are in vain, Kazumi. They come to nothing! Our pleasure, our sorrow, our anger—it all comes and goes like a typhoon or a squall or cherry blossoms. We are all being pushed by our petty feelings and carried away to the same place. None of us can resist it. Do whatever you think is idealistic? But it’s not. It’s just petty! We only end up knowing that our efforts were in vain!”
Ironically, anarchism in China paved the way for Marxism-Leninism. The students sent to France by the predominantly anarchist association unintentionally became influenced by Marxist-Leninist dogma. They went on to help establish the Chinese Communist Party which had its first congress in 1921. But it was not long before a leading spokesman for the Communists, Ch’en Tu-hsiu, argued, against the anarchists, the case for an organized central power, an ‘enlightened despotism’ no less.
Reklam
it’s like pressing a bleeding sore repeatedly, trying to see how far you can go with your tolerance for pain, because if you know the limits of it, you gain some sense of control over it.
Sayfa 252
Leninist ideology, with its concept of a vanguard party leading the masses and its commitment to the dictatorship of the proletariat, was directly opposed to the syndicalist principle established by the inaugural declaration of the IWMA that ‘The emancipation of the workers must be brought about by the workers themselves’. The Bolsheviks moreover had no appreciation of the anarchist idea that socialism must be free or it will not be at all.
In Switzerland during the First World War a group of artists, pacifists and radicals, including Hugo Ball and Richard Huelsenbeck, met in Zürich and launched the Dada movement, a unique blend of art and anarchy.
Dada aimed at destroying through art the entire social order and to achieve through art total freedom. Marcel Duchamp was among the leading exponents of Dada in France before leaving for the United States. Many Dadaists became involved in the Berlin rising of 1918, calling for a Dadaist Revolutionary Central Council on the basis of radical communism and progressive unemployment.
The term “scientist” itself was only coined in 1834, to describe
Mary Somerville, a Scottish astronomer and mathematician; prior to that,
the blending of pursuits across physics and the humanities, for instance, was
so commonplace and natural that a more specialized word had not been
needed.
"Bilim insanı" terimi, İskoç astronom ve matematikçi Mary
Somerville'i tanımlamak için ancak 1834'te ortaya atılmıştı; bundan
önce, örneğin fizik ve beşeri bilimler arasındaki uğraşların birleşmesi
o kadar yaygın ve doğaldı ki, daha özel bir kelimeye ihtiyaç
duyulmamıştı.
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