what's source material? armstrong's ass.. lol.
MUSTAFA KEMAL was twenty, wiry in build, with a tough constitution and unlimited vitality.
He had no experience of life. Salonika had been a mean little port; Lazaran a country village; Monastir a dull provincial town. He had none of his mother's deep beliefs or principles to keep him steady.
At once he plunged wildly into the unclean life of the great metropolis of Constantinople. Night after night he gambled and drank in the cafes and restaurants. With women he was not fastidious. A figure, a face in profile, a laugh, could set him on fire and reaching out to get the woman, whatever she was.
Sometimes it would be with the Greek and Armenian harlots in the bawdy-houses in the garbage-stinking streets by Galata Bridge, where came the pimps and the homosexualists to cater for all the vices; then for a week or two a Levantine lady in her house in Pangaldi; or some Turkish girl who came veiled and by back-ways in fear of the police to some maison de rendez-vous in Pera or Stambul.
He fell in love with none of them. He was never sentimental or romantic. Without a pang of conscience he passed rapidly from one to the next. He satisfied his appetite and was gone.
He was completely Oriental in his mentality: women had no place in his life except to satisfy his sex. He plunged deep down into the lecherous life of the city. Suddenly he reacted from all this rioting and concentrated on his work with the same energy.
And yet I think man will never renounce real suffering, that is, destruction and chaos. Why, suffering is the sole origin of consciousness. Though I did lay it down at the beginning that consciousness is the greatest misfortune for man, yet I know man prizes it and would not give it up for any satisfaction. Consciousness, for instance, is infinitely superior to twice two makes four. Once you have mathematical certainty there is nothing left to do or to understand.
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Evangelicals inherited two important traits from Pietism.
First, emotion played so large a part in the Pietists’ religious life that reason was downplayed. Since the mind could not fathom the mysteries of human destiny, feelings were left to carry the meaning of faith.
Second, Pietism assumed the existence of the institutional church. It made no frontal attacks on it. But it shifted what was essential to Christianity—the new birth and the spiritual life—from the traditional state churches to smaller fellowship groups or voluntary associations of believers.
When he had thought of death before, he had thought of it either as a literary event or as the slow, quiet attrition of time against imperfect flesh. He had not thought of it as the explosion of violence upon a battlefield, as the gush of blood from the ruptured throat. He wondered at the difference between the two kinds of dying, and what the difference meant; and he found growing in him some of that bitterness he had glimpsed once in the living heart of his friend David Masters.
Rita Skeeter’s ArticleHarry Potter
In the meantime, life became even worse for Harry within the confines of the castle, for Rita Skeeter had published her piece about the Triwizard Tournament, and it had turned out to be not so much a report on the tournament as a highly colored life story of Harry. Much of the front page had been given over to a picture of Harry; the article (continuing on pages two, six, and seven) had been all about Harry, the names of the Beauxbatons and Durmstrang champions (misspelled) had been squashed into the last line of the article, and Cedric hadn’t been mentioned at all.
The article had appeared ten days ago, and Harry still got a sick, burning feeling of shame in his stomach every time he thought about it. Rita Skeeter had reported him saying an awful lot of things that he couldn’t remember ever saying in his life, let alone in that broom cupboard.
I suppose I get my strength from my parents. I know they’d be very proud of me if they could see me now. . . . Yes, sometimes at night I still cry about them, I’m not ashamed to admit it. . . . I know nothing will hurt me during the tournament, because they’re watching over me. . . .
But Rita Skeeter had gone even further than transforming his “er’s” into long, sickly sentences: She had interviewed other people about him too.
Harry has at last found love at Hogwarts. His close friend, Colin Creevey, says that Harry is rarely seen out of the company of one Hermione Granger, a stunningly pretty Muggle-born girl who, like Harry, is one of the top students in the school.
The fifty years after Nicaea continued the heated debate over Arianism. A moderate group, sometimes called the Semi-Arians, broke away from the strict Arians and attempted to give a new interpretation to the one-substance statement. They used the term homoios , meaning “similar,” to describe the Word’s relation to the Father. Thus two parties arose. The one led by Athanasius insisted upon using homoousios because they believed that the Word (Christ) was of the “same” nature as the Father. If Christ had not been fully God, they said, he could not have fully saved us. The other party, the Semi-Arians, argued for homoiousios because they held that the Word was a being “like” God the Father.