Dear NASAAlıntı
How are you? We OK! But we have a problem. We have a big problem. We have a very very big problem. Me and Leyla (she is a my -girl- love) we can not come together. No together. So, impossible love. Love story. Giant's love. Like Shrek. Do you know Shrek? Anyway, if Leyla and I can together, it will be the end of World. I can hear that you say "oh my god!" We are the main causes of naturel disasters. Ups! Sorry :( But mukadderat (I can not translate it) I think that you have to help us. And if you save us, you save the World. Yes, it's weird. We want to buy spaceship from you. Leyla and I go to another planet by this spaceship. We will be happy there. If we have a child we will give your name to him or her: NASA! You happy? This spaceship is our bride car. I look forward to hearing from you soon. And İsmail Abi says that you don't work hard. Because sıyırırsın.
Best regards
Mecnun Ç. and İsmail A.
Ricci’s successor, Adam Schall, carried the scholarly work to an even higher level. He won the admiration of the Chinese scholar class by accurately predicting the time of an eclipse of the moon and became the director of the Imperial Astronomical Service. In 1650 Schall built a public church in Beijing and gained religious freedom for Christianity in the whole of the empire (1657). At Schall’s death there were almost 270,000 Christians in China.
“Kötü bir anıyı unutmanın en iyi yolu güzel bir tanesiyle değişmektir.”
The Society of Jesus dominated the Christian mission in Japan until the end of the sixteenth century. Their work met with remarkable success. In 1577 one Jesuit wrote optimistically, “In ten years all Japan will be Christian if we have enough missionaries.” Two years later the Jesuits did establish a new town as a home for Christian converts. They called it Nagasaki. Before the end of the century, missionaries could count three hundred thousand converts, hundreds of churches, and two Christian colleges.
"You are very inconsiderate to sit musing, or perhaps dosing, in your carriage. Rouse yourself, and take a book or your papers, and begin to read; and hardly return the bows of those people who pass you in their carriages, for they will believe you to be very busy, and say everywhere that you are hard-working and indefatigable, and that you read and work even in the streets or on the highroad."
Sayfa 168 - Illustrated with Twenty-Four Etchings by B. Damman and V. Foulquier, John C. Nimmo, 14. King William Street, Strand, W.C. London, 1885.·Kitabı okuyor
Martin reigned because of the council’s action. Yet as soon as he was pope, he repudiated all acts of the council, except the one by which he ruled. The legal mind of the Roman church had never encountered so great a contradiction not of theory but of practice. Martin had good reason to deny the work of the council, for it raised an important question: Who is greater, a general council that creates the pope, or the pope who claims supremacy over councils?
Bu nasıl bir kuraldır ki? Zaman tasarrufu sağlayan makineleşme arttıkça, insanlar üzerindeki zaman baskısı da artmaktadır.
(Sebastian de Grazia, Of Time, Work and Leisure)
