Alain Delonun Romy Schneider için onun ölümünden sonra yazdığı mektup
“I watch you sleep. I’m with you, by your bedside. You’re wearing a long black tunic and red embroidery on the bodice. These are flowers, I think, but I do not look at them. I will say goodbye, the longest farewell, my Puppelé. That’s how I called you. It meant “little doll” in German. I do not watch the flowers, but your face and I think you’re
“I've always loathed the necessity of sleep. Like death, it puts even the most powerful men on their backs.”
-Frank Underwood
Proudhon
"I thus ask Spinoza: if everything comes from divine
necessity, following which the increasingly weakened
vibrations of this necessity gave rise to souls locked in
bondage to the passions, how can it come about that these
souls should find, by means of their adequate ideas, more
power to return to God than they ever received from the
moment of their existence, if they are not in themselves
free forces?"
...
“Man…is a compound of powers.” Pierre-Joseph
Proudhon, La Guerre et la Paix (Paris: Rivière, 1861), p. 128.
...
The living man is a group, like the plant and the crystal,
but to a higher degree than these; all the more vital,
sensitive, and intelligent since its organs, secondary groups,
form a more perfect accord with one another, and form
a vaster combination.
...
Spontaneity, to a lower degree in the unorganized beings,
to a higher degree in the plants and animals, reached, under
the name of freedom, its fullness [plénitude] in man, who
alone tends to free himself from any fatalism, objective
as well as subjective, and who in fact does free himself.”
...
Nietzsche believed that, in some sense, that Christianity died at its own hand that spend a very long period of time trying to attune people to the necessity of truth. Then the truth, the spirit of the truth that was developed by Christianity turned on the roots of Christianity.
- Biblical Series l, Jordan Peterson
Kant’s strategy with regard to each of the transcendental principles of knowledge is the same. He begins by showing that they exhibit the specific marks of the a priori, namely genuine universality and absolute necessity, at least for a certain realm of knowledge and hence for a certain realm of objects (cf. e.g. B 3 f, also A 1 f). He then asserts that such traits can never be derived from the only source of knowledge that originates from the objects, namely through sense impressions, because sense impressions provide us only with information about objects that is particular and contingent. Hence he concludes that, since all knowledge must be either of subjective or objective origin and these principles cannot come from the objects, they must be of subjective origin.
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İçimden geçiyor aydınlık bir iz
Öyle bir saadet ince belirsiz ,
İnandım ki artık ben gülüyorum.
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Bu sabah sütünü emdim sevincin;
Düştü kabuk gibi haset, fitne, kin;
Umut kirmeninde eğrilmek için
İpek gibi tel tel sökülüyorum.
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Kovdum yüreğimde yatan garibi;
Bu sabah şu ufkun benim sahibi .
Bir ışık içinde akan su gibi
İçimden içime dökülüyorum ( 
Yaşar Kemal )
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m.youtube.com/watch?v=ig-AT0V...
(Davol; 🎵 Necessity Of Love 🎵 )
Şiir Kaynak: siirparki.com/yasarkemal2.html
Graham Oppy-Arguing About Gods
Brian Leftow-God and Necessity
Kant’s strategy with regard to each of the transcendental principles of knowledge is the same. He begins by showing that they exhibit the specific marks of the a priori, namely genuine universality and absolute necessity, at least for a certain realm of knowledge and hence for a certain realm of objects (cf. e.g. B 3 f, also A 1 f). He then