Akp in power seemed to have run their course; the prime minister lost his vision, elan and political touch; the Akp’s inevitable loss of the reins of power now beckons in future elections (13).
Gülen İslamı, ABD İslamı: Democratic İslamism against Muslim autocracy (30).
Türkiye artık kendini batı yandaşı olarak tanımlamak istemiyor: It is an irony, but it is an indepedent-minded Turkey, no longer willing to define itself as just a western ally, that commands more respect and attention in the West than at any time in history. A case can also be made, in one sense, that the roots of the Arab (49).
Ortadoğuda uygulanan böl ve yönet yöntemi bölgedeki sorunların kaynaklarındandır: Divide-and-rule techniques that pitted sectarian or ethnic groups against each other; this left a legacy of rivalries and resentments still evident in regional strife today. Particularly problematic was the phenomenon of ruling minorities placed in power by the metropole for better control (70).
19. yüzyılda Müslümanların tek umudu Osmanlı Devleti: Thus by the 1870’s most Muslim countries had been subjugated by European Powers amidst lamentable appeals for help and hopes that the Ottomans would save them (145).
Halife Konferansı bir işe yaramıyor: Once again in 1931 Jerusalem was the site of a Caliphate Conference to discuss the future of the Office, again with little result (151).
Fransa diğer etnik kimlikleri bastırdı: France in the 19th century ruthlessly crushed –indeed still discourages- non-French identities such as Provençal, Basque, Breton or Sardinian. The English forcibly worked to erase the Scottish, Irish, Welsh and Cornish identities (181).
Arapların hepsi birbirinden haberdar diyor: Arabs are vividly aware of events in all other Arab countries. The same cannot always be said for