"I have learnt that all men live not by care for themselves but by love."
Sayfa 45Kitabı okudu
"Remember, we all must die one day."
Sayfa 19Kitabı okudu
My father is a businessman trying to provide for his wife and children and those friends he might need someday in a time of trouble. He doesn’t accept the rules of the society we live in because those rules would have condemned him to a life not suitable to a man like himself, a man of extraordinary force and character. What you have to understand is that he considers himself the equal of all those great men like Presidents and Prime Ministers and Supreme Court Justices and Governors of the States. He refuses to live by rules set up by others, rules which condemn him to a defeated life. But his ultimate aim is to enter that society with a certain power since society doesn’t really protect its members who do not have their own individual power. In the meantime he operates on a code of ethics he considers far superior to the legal structures of society...
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“Babam, karısının, çocuklarının ve bir gün zor zamanlarında ihtiyaç duyabileceği arkadaşlarının geçimini sağlamaya çalışan bir iş adamı. Yaşadığımız toplumun kurallarını kabul etmiyor çünkü bu kurallar onu kendisi gibi olağanüstü güç ve karaktere sahip bir adama uygun olmayan bir hayata mahkum ederdi. Anlamanız gereken şey, kendisini Başkanlar, Başbakanlar, Yüksek Mahkeme Yargıçları ve Eyalet Valileri gibi tüm büyük adamlarla eşit gördüğüdür. Başkalarının koyduğu, onu yenilgiye uğramış bir hayata mahkûm eden kurallara göre yaşamayı reddediyor. Ancak nihai amacı belli bir güçle o topluma girmektir çünkü toplum, kendi bireysel gücüne sahip olmayan üyelerini pek korumaz. Bu arada toplumun yasal yapılarından çok daha üstün olduğunu düşündüğü bir etik kuralları üzerinde çalışıyor.
There is only one moment that matters: Now! This is the most important time because it is the only time we have power.
Önemli olan tek bir an vardır: Şimdi! Bu en önemli zamandır çünkü gücümüzün olduğu tek zamandır.
"İnsanların bencillikle değil sevgiyle yaşadığını öğrendim."
"I learned that people live with love, not selfishness."
"I learned that people live with love, not selfishness."
"İnsanların bencillikle değil sevgiyle yaşadığını öğrendim."
Not wanting to die, and knowing the sadism of men, knowing what men can do in the name of sex, in the fuck, for the sake of pleasure, for the sake of power, knowing torture, having been able to predict all the prisons from her place in the bedroom and the brothel, knowing how callous men are to those less than themselves, knowing the fist,
It is essential to recognize how genuinely accepted both the brothel model and prostitution are in the social structure, and how this disposition of women is simply accepted as inevitable because they are women. However evil prostitution is held to be, however righteous or religious men are said to be, the brothel model does more than endure; it
In the brothel model, the woman is acknowledged to be for sex without reference to reproduction. She will still have babies perhaps, but no one owes her anything: not the father, not the state, not the pimp, not the john, no one. Some women on the Left accept the male leftist view that this is a giant step for womankind: that this separation of
Right-wing women saw the cynicism of the Left in using abortion to make women sexually available, and they also saw the male Left abandon women who said no. They know that men do not have principles or political agendas not congruent with the sex they want. They know that abortion on strictly self-actualizing terms for women is an abomination to
Henry Hyde, author of the Hyde Amendment forbidding Medicaid money to poor women for abortions and opponent of all abortion under all circumstances without exception for rape, was asked by a television interviewer if he would insist that his daughter carry a pregnancy to term if she were pregnant as the result of rape. Yes, he answered solemnly. But the question he should have been asked was this one: suppose his wife were pregnant as the result of rape? This would impinge not on his sentimentality, but on his day-to-day right of sexual possession; he would have to live with the rape and with the carnal reality of the rape and with the pregnancy resulting from the rape and with the offspring or the damaged woman who would have to bear it and then give it up. Regardless of his answer to the hypothetical question, only the male sense of what is at stake for him in actually having to accept a pregnancy caused by rape or incestuous rape in his own life as a husband to the woman or girl involved could make the rape or the woman raped real. Abortion can protect men, and can be tolerated when it demonstrably does. In terms of the woman used, herself alone, she is her function; she has been used in accordance with her function; there is no reason to let her off the hook just because she was forced by a man not her husband.